“Among the English, we see on one side an exhibition of grossness and impudence in wickedness, and on the other, we admire their strictness and lofty eminence in that which is good. In that country, interest and conscience measure every thing. There is nothing intermediate between the two motives.In France, on the contrary, the gap between interest and conscience is admirably filled by honour. … In its origin, honour had for its office to take the place of conscience. Where it was deficient, honour presented itself the heir, the distant relation of conscience. … But honour itself is becoming weak. … If this progress continues, it will end by being extinguished. But which will then become the heir of honour? Will it be interest or conscience?”

— Alexandre Vinet

History of French Literature in the Eighteenth Century (1854), pp. 366-367.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Among the English, we see on one side an exhibition of grossness and impudence in wickedness, and on the other, we admi…" by Alexandre Vinet?

Alexandre Vinet 7

Swiss theologian 1797–1847

Related quotes

“I cannot flatter myself with the expectation of good success more than this, to end my days with honour and a good conscience.”

Charles I of England (1600–1649) monarch of the three kingdoms of England, Scotland, and Ireland

Remark to Prince Rupert of the Rhine in 1646, just before surrendering to Parliament and its New Model Army. As quoted in Early Modern England: A Narrative History (2009) by Robert Bucholz and Newton Key, p. 258
Context: I confess that, speaking as a mere soldier or statesman, there is no probability of my ruin; yet, as a Christian, I must tell you that God will not suffer rebels and traitors to prosper, nor this cause be overthrown, and whatever personal punishment it shall please hi to inflict on me, must not make me repine, much less give over this quarrel... Indeed, I cannot flatter myself with the expectation of good success more than this, to end my days with honour and a good conscience.

“Now, take as an illustration the Rock of Gibraltar. Many of you have been there, I dare say. I have; and among the things that interested me were the monkeys on the top of it, and a good many people at the bottom, who were living on English taxes. Well, the Rock of Gibraltar was taken and retained when we were not at war with Spain, and it was retained contrary to every law of morality and honour.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (18 December 1862), Speeches on Questions of Public Policy, Volume 1, (London: Macmillan and Co., 1869), p. 214.
1860s

“[Corporations must manifest in this area a conscience, or be required to] accept direction from the conscience of the government. This conscience must be built into institutions so that it can be invoked as a right by the individuals and interests subject to the corporate power… For twentieth-century capitalism will justify itself not only by its out-turn product, but by its content of life values.”

Adolf A. Berle (1895–1971) American diplomat

Source: The 20th century capitalist revolution. 1954, p. 113-114; as cited in Prashker (1954)

“The question here is not, “How conscience ought to be guided? For Conscience is its own General and Leader; it is therefore enough that each man have one. What we want to know is, how conscience can be her own Ariadne”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 2, Section 4
Religion within the Limits of Reason Alone (1793)
Context: The question here is not, “How conscience ought to be guided? For Conscience is its own General and Leader; it is therefore enough that each man have one. What we want to know is, how conscience can be her own Ariadne, and disentangle herself from the mazes even of the most raveled and complicated casuistical theology. Here is an ethical proposition that stands in need of no proof: No Action May At Any Time Be Hazarded On The Uncertainty That Perchance It May Not Be Wrong (Quod dubitas, ne feceris! Pliny - which you doubt, then neither do) Hence the Consciousness, that Any Action I am about to perform is Right, is in itself a most immediate and imperative duty. What actions are right, - what wrong – is a matter for the understanding, not for conscience. p. 251

“But what of the voice and judgment of conscience? The difficulty is that we have a conscience behind our conscience, an intellectual one behind the moral. … We can see quite well that our opinions of what is noble and good, our moral valuations, are powerful levers where action is concerned; but we must begin by refining these opinions and independently creating for ourselves new tables of values.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 25-26

“We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, How Long, Not Long (1965)
Context: I must admit to you that there are still jail cells waiting for us, and dark and difficult moments. But if we will go on with the faith that nonviolence and its power can transform dark yesterdays into bright tomorrows, we will be able to change all of these conditions. And so I plead with you this afternoon as we go ahead: remain committed to nonviolence. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding. We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience. And that will be a day not of the white man, not of the black man. That will be the day of man as man.

“No conscience which is a palimpsest of the consciences of others is a safe guide.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 29

“Personal dignity is to be measured with the yardstick of one’s conscience, not with that of other people’s judgement.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

“From all evil against which the law bars you, you should be barred, at an infinite distance, by honour, by conscience, and nobility. Does the law require patriotism, philanthropy, self-abnegation, public service, purity of purpose, devotion to the needs of others who have been placed in the world below you? The law is a great thing, — because men are poor and weak, and bad. And it is great, because where it exists in its strength, no tyrant can be above it. But between you and me there should be no mention of law as the guide of conduct. Speak to me of honour, of duty, and of nobility; and tell me what they require of you.”

Anthony Trollope book The Duke's Children

Source: The Duke's Children (1879), Ch. 61

“We hope for lives whose story leaves us looking admirable; we like our weaknesses to be hidden and deniable… We want to enjoy our lives, and we want to enjoy them with a good conscience … Ethics is disturbing.”

Simon Blackburn (1944) British academic philosopher

Context: We hope for lives whose story leaves us looking admirable; we like our weaknesses to be hidden and deniable... We want to enjoy our lives, and we want to enjoy them with a good conscience... Ethics is disturbing. We are often vaguely uncomfortable when we think of such things as exploitation of the world's resources, or the way our comforts are provided by the miserable labour conditions of the third world... Racists and sexists, like antebellum slave owners in America, always have to tell themselves a story that justifies their system.

Simon Blackburn, Being Good (2001)

Help us to complete the source, original and additional information

Alexandre Vinet 7

Related quotes

Related topics