“O fair, false city, thou gay and gilded harlot!
Wo for thy wanton heart, wo for thy wicked hardness!
Wo unto thee, that the lightsomeness of life, beneath Italian suns,
Should meet the solemnity of death, in a sepulchre so foul and fearful!”

Of Death.
Proverbial Philosophy (1838-1849)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "O fair, false city, thou gay and gilded harlot! Wo for thy wanton heart, wo for thy wicked hardness! Wo unto thee, th…" by Martin Farquhar Tupper?
Martin Farquhar Tupper photo
Martin Farquhar Tupper 31
English writer and poet 1810–1889

Related quotes

Ferdowsi photo

“O my son, thy lips still smell of milk, and thy heart should go out to pleasure. But the days are grave, and Iran looketh unto thee in its danger.”

Translation of Helen Zimmern http://classics.mit.edu/Ferdowsi/kings.5.rustem.html
Shahnameh

William Tyndale photo
James Macpherson photo
Subh-i-Azal photo

“Glorified art Thou, O God my God! I indeed testify to Thee and all-things at the moment when I am in Thy presence in pure servitude, upon this, that verily Thou art God, no other God is there besides Thee! Thou art unchanged, O my God, within the elevation of Grandeur and Majesty, and shall be unalterable, O my desirous boon, within the pinnacle of power and perfection inasmuch as nothing shall frustrate Thee and nothing shall extinguish Thee! Thou art unchanged as Thou art the Capable above Thy creation and Thou art unalterable as Thou indeed shall be as from before inasmuch as nothing is with Thee of anything and nothing is in Thy rank of anything! Thou accomplisheth and willeth and doeth and desireth! Glorified art Thou, O God my God, with Thy praise, salutations be upon the Primal Point, the Chemise of Thy Visage and the Light of Thy direction and the Luminosity of Thy Beinghood and the Clarity of Thy Selfhood and the Ocean of Thy Power by all that which Thou hath bestowed upon Him of Thy Stations and Thy Culminations and Thy Foundations, for nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! No other God is There besides Thee, for verily Thou art the Lord of all the worlds! And blessings, O God my God, be upon the one who was the first to believe in Thee, the Visage of Thy Selfhood and the Decree of Thy direction; and upon the one who was the last to believe in Thee, the Essence of Thy direction and the Visage of Thy Holiness; and upon those whom Ye have made martyrs/witnesses (shuhadá’) unknown except by Thy Command nor restrained except by Thy Wisdom; then upon those to whom Ye have promised that Ye shall make Him manifest on the Day of Resurrection and He whom Ye will upraise on the Day of the Return by all which Thou will bestow upon Him of Thy Power and Thy Strength, for nothing shall extinguish Thee and nothing shall frustrate Thee! Ye determine all-things, for verily Thou art powerful over whatsoever Thou willeth! And I indeed testify, O my God, between Thy hands that verily there is no other god besides Thee and that He whom Ye shall make manifest on the Day of Resurrection is the Chemise of Thy Creativity and the Visage of Thy Manifestation and the direction of Thy Victory and the substance of Thy Pardoning and the branch of Thy Singularity and the clarity of Thy Unicitarianism and the Pen [of the Letter] Nún (al-qalam al-nún) within Thy Beinghood and the setting of the Cause-Command within Thy Essentiality inasmuch as there is no difference between Him and Thee except that He is Thy servant in Thy grasp, such that whatsoever is in the Heavens and the earth and what is between them will then be filled by His Name and by His Light until it be made apparent that no other god is there besides Thee and no Beloved is there like unto Thee and no Desired One is there other than Thee and no Dread is there of Thy like and no Justice of Thy equal! No other god is there besides Thee! Glorified art Thou, O God, and by Thy praise, blessings, O my God, be upon the Guide to the Throne of the Hidden Cloud and the Path to Thy Presence in the Sina'i of Authorization and the Caller by Thy Logos-Self and the Crier of Thy Permission between Thy Hands and the Ariser of Thy Attendance by Thy Command; then the Triumph, O my God, by all that which Thou will bestow upon Him of Thy Power, then that which will be made manifestly apparent of the Word upon the earth and what is upon it by Thy grandeur, and also in this that nothing shall ever put out His Light! Verily nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! Thy mercy encompasseth all-things and verily Thou art powerful over what Ye have willed; and to the one who prays to Thee, Hearing, Answering, for verily Thou art Observant over us, and verily Thou art High, Praised beyond that which the inner hearts can comprehend!”

Subh-i-Azal (1831–1912) Persian religious leader

Ethics of the Spirituals

Abraham Cowley photo
Letitia Elizabeth Landon photo

“Thou shalt bid thy fair hands rove
O'er thy soft lute's silver slumbers,
Waking sounds; of song and love
In their sweet Italian numbers.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(29th March 1823) Song - I'll meet thee at the midnight hour
The London Literary Gazette, 1823

George Gordon Byron photo

“In secret we met
In silence I grieve,
That thy heart could forget,
Thy spirit deceive.
If I should meet thee
After long years,
How should I greet thee?
With silence and tears.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

When We Two Parted (1808), st. 4.

Johann Gottlieb Fichte photo
James Macpherson photo
James Macpherson photo

Related topics