Michael Halliday (1925–2018) Australian linguist
Source: 1970s and later, Cohesion in English (English Language), 1976, p. xix cited in: Sanna-Kaisa Tanskanen (2010) Discourses in Interaction. p. 118.
Source: Public Finance - International Edition - Sixth Edition, Chapter 3, Tools of Normative Analysis, p. 42
Michael Halliday (1925–2018) Australian linguist
Source: 1970s and later, Cohesion in English (English Language), 1976, p. xix cited in: Sanna-Kaisa Tanskanen (2010) Discourses in Interaction. p. 118.
Peter F. Drucker (1909–2005) American business consultant
Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 28
John Paul Stevens (1920–2019) Former Associate Justice of the Supreme Court of the United States
Dissenting, Citizens United v. Federal Election Commission, 558 U.S. ___ (2010).
Alexander Hamilton book The Farmer Refuted
The Farmer Refuted (1775)
Context: The fundamental source of all your errors, sophisms, and false reasonings, is a total ignorance of the natural rights of mankind. Were you once to become acquainted with these, you could never entertain a thought, that all men are not, by nature, entitled to a parity of privileges. You would be convinced, that natural liberty is a gift of the beneficent Creator, to the whole human race; and that civil liberty is founded in that; and cannot be wrested from any people, without the most manifest violation of justice. Civil liberty is only natural liberty, modified and secured by the sanctions of civil society. It is not a thing, in its own nature, precarious and dependent on human will and caprice; but it is conformable to the constitution of man, as well as necessary to the well-being of society.
William Ralph Inge (1860–1954) Dean of St Pauls
Light, Life, and Love: Selections from the German Mystics of the Middle Ages (1904) http://www.ccel.org/ccel/inge/light.toc.html, p. xxx - PDF and epub at Google Books http://books.google.com/books?id=Wt4PAAAAYAAJ <br class="br">Context: True contemplation considers Reality (or Being) in its manifestations as well as in its origin. If this is remembered, there need be no conflict between social morality and the inner life. Eckhart recognises that it is a harder and a nobler task to preserve detachment in a crowd than in a cell; the little daily sacrifices of family life are often a greater trial than selfimposed mortifications. "We need not destroy any little good in ourselves for the sake of a better, but we should strive to grasp every truth in its highest meaning, for no one good contradicts another." "Love God, and do as you like, say the Free Spirits. Yes; but as long as you like anything contrary to God's will, you do not love Him."<br>There is much more of the same kind in Eckhart's sermons — as good and sensible doctrine as one could find anywhere.
Peter Gelderloos (1982) American anarchist
Source: "The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence, Chapter 2. Recuperation is How We Lose
Bouck White (1874–1951) American author and novelist
Source: The Call of the Carpenter (1914), p. xvii
Jim Stanford (1961) Canadian economist
Introduction, Why Study Economics?, p. 1
Economics For Everyone (2008)