“(The author has been writing of people striving for “this fleeting sense of being part of something greater and more unknowable than themselves”)
And entitlement strips this away from us. The gravity of entitlement sucks all attention inward, toward ourselves, causing us to feel as though we are at the center of all of the problems in the universe, that we are the one suffering all of the injustices, that we are the one who deserves greatness over all others.”

— Mark Manson

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 9, “...And Then You Die” (p. 206)

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Mark Manson 50

American writer and blogger 1984

Robert Nozick (1938–2002) American political philosopher

Source: (1974), Ch. 7 : Distributive Justice, Section I, Patterning, p. 160

“Seen as a whole, the direction of theological thinking has been characterized by a transference away from attention to the being per se of supernatural realities, and toward attention to their relationship with man, with the world, and with the problems and the affirmations of all those who for us represent the others.”

Yves Congar (1904–1995) Dominican priest and cardinal

Situation et tâches (1967), p. 27, as cited in Theology of Liberation (1973), pp. 7-8

“We Social Democrats dare not be like the other parties, all of whom are equally guilty of the injustices of the present system and equally responsible for them. Every one who suffers under these injustices looks to us for deliverance. Every one of us has had these victims of society after failing to get justice from the courts, from the government, from the Emperor himself, and from all the other parties, come to us as the last and only ones that can help them. They do not know our scientific program; they do not know what capital and capitalism mean; but they have the belief, the feeling, that we are a party that can help when all other parties fail. This belief is for us an inexhaustible source of power. It was a similar faith of despair that spread more and more in the decaying Roman empire and slowly undermined the heathen world until it finally collapsed. We give up this inexhaustible source of power if we ally ourselves with other parties and drive suffering humanity from us by saying to it: “We are not essentially different from the others.””

Wilhelm Liebknecht (1826–1900) German socialist politician

Once the boundary line of the class struggle is wiped away and we have started upon the inclined plane of compromise, there is no stopping. Then we can only go down and down until there is nothing deeper.
No Compromise – No Political Trading (1899)

“In this sense our historical, spiritual and other roots entitle me to say that basically we are one and the same people.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Annual press conference, 2017-12-14
Original: И в этом смысле наши исторические, духовные и прочие корни дают мне право говорить, что в своей основе мы один народ.
Source: http://en.kremlin.ru/events/president/news/56378 http://kremlin.ru/events/president/news/56378

“From the moment of birth every human being wants happiness and freedom and wants to avoid suffering. In this we are all the same; and the more we care for the happiness of others the greater our own sense of each other becomes.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Context: From the moment of birth every human being wants happiness and freedom and wants to avoid suffering. In this we are all the same; and the more we care for the happiness of others the greater our own sense of each other becomes. Many of our problems are created by ourselves based on divisions due to ideology, religion, race, resources, economic status or other factors. The time has come to think on a deeper, more human level and appreciate and respect our sameness as human beings. And to have a respect for endangered cultures that share these principles. We are at the dawn of an age in which many people feel that extreme political concepts should cease to dominate human affairs. We should use this opportunity to replace them with universal human and spiritual values and ensure that these values become the fiber of the global family that is emerging. It is not possible to find peace with anger, hatred, jealousy or greed. At every level of society, familial, tribal, national and international, the key to a happier and more peaceful and successful world is the growth of compassion. We do not necessarily need to become religious, nor even believe in an ideology. We need only to develop our good human qualities and know that love and compassion are the most essential concepts for human survival. So long as human beings live and suffer, the only world open to our present knowledge, the brotherhood of man will seem an unattainable principle. In order for us to achieve real lasting peace among one another, the effort to realize that noblest and most satisfactory moral value must be occupation of every individual intelligence.

The Compassionate Life (2001) Ch. 3 "Global Compassion".