
This has also been attributed to anglican Archbishop Desmond Tutu; e.g. in Seeds of Conflict in a Haven of Peace: From Religious Studies to Interreligious Studies in Africa (2007), by Frans Jozef Servaas Wijsen.
1970s, Culture Is Our Business (1970)
This has also been attributed to anglican Archbishop Desmond Tutu; e.g. in Seeds of Conflict in a Haven of Peace: From Religious Studies to Interreligious Studies in Africa (2007), by Frans Jozef Servaas Wijsen.
Source: "Black Women's Manifesto; Double Jeopardy: To Be Black and Female" (1969)
Source: The “Unknown” Reality: Volume One, (1977), p. 689; Session 689
Man's Rise to Civilization (1968)
Context: There are strong parallels between the hope for salvation of the Jews and the hopes of the Indians who followed native prophets, between the early Christian martyrs and the Indian revolts against United States authority, between the Hebrew and the [native American] Indian prophets.... the Jews and early Christians have served as models for oppressed peoples from primitive cultures... Almost everywhere the White missionary has penetrated, primitive people have borrowed from his bible those elements in which they saw a portrayal of their own plight... They regard the arrest and execution of a native on charges of being a rebel against White authority in the same terms as the trials undergone by the Hebrew prophets or the passion of Jesus.
Talking to Americans - Capitol building is an igloo, Canadian Content, 2007-04-23 http://video.canadiancontent.net/16321139-talking-to-americans-capitol-building-is-an-igloo.html,
“So often the pain of our life is no more than a reminder to take our hand off the stove.”
Source: The Carousel