1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
“For the Norse people, the Man now named Odin, and Chief Norse God, we fancy, was such a man. A Teacher, and Captain of soul and of body; a Hero, of worth immeasurable; admiration for whom, transcending the known bounds, became adoration. Has he not the power of articulate Thinking; and many other powers, as yet miraculous? So, with boundless gratitude, would the rude Norse heart feel. Has he not solved for them the sphinx-enigma of this Universe; given assurance to them of their own destiny there? By him they know now what they have to do here, what to look for hereafter. Existence has become articulate, melodious by him; he first has made Life alive!—We may call this Odin, the origin of Norse Mythology: Odin, or whatever name the First Norse Thinker bore while he was a man among men. His view of the Universe once promulgated, a like view starts into being in all minds; grows, keeps ever growing, while it continues credible there. In all minds it lay written, but invisibly, as in sympathetic ink; at his word it starts into visibility in all. Nay, in every epoch of the world, the great event, parent of all others, is it not the arrival of a Thinker in the world—!”
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
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Thomas Carlyle 481
Scottish philosopher, satirical writer, essayist, historian… 1795–1881Related quotes
“The notion of a language of the gods appears in Sanskrit, Greek, Old Norse and Hittite cultures.”
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: The error of the ignorant goes so far as to say that God's power is insufficient, because he has given to this Universe the properties which they imagine cause these great evils, and which do not help all evil-disposed persons to obtain the evil which they seek, and to bring their evil souls to the aim of their desires, though these, as we have shown, are really without limit.
Homily 2. Fifty Spiritual Homilies of Saint Macarius the Egyptian, trans. Arthur J. Mason.
Disputed
Source: Decent and Indecent: Our Personal and Political Behavior (1970), p. 13