"Why Are We in Kosovo?", The New York Times (2 May 1999)
Context: Stop the War and Stop the Genocide, read the banners being waved in the demonstrations in Rome and here in Bari. For Peace. Against War. Who is not? But how can you stop those bent on genocide without making war?
“The vast majority of the peoples of the world are against war and against aggression. If they make their wishes known and effective, war can be stopped. It all depends on whether they are willing to make the effort necessary for the purpose. For, that it will require an effort, no one who considers the history of the world on these subjects can doubt.”
The Future of Civilization (1938)
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Robert Cecil, 1st Viscount Cecil of Chelwood 30
lawyer, politician and diplomat in the United Kingdom 1864–1958Related quotes
Taiwan Communique and Separation of Powers: United States. Congress. Senate. Committee on the Judiciary. Subcommittee on Separation of Powers, pp. 199 (1983)
Source: "Culture is not Neutral, Whom Does it Serve?" (1972), p. 15
“All efforts to make politics aesthetic culminate in one thing, war.”
There Will Be No Reconciliation with America before Withdrawal, Apology, and Compensation http://www.memritv.org/Transcript.asp?P1=1402, exclusive interview, March 2007.
Targeting collaborators
“When media make war against each other, it is a case of world-views in collision.”
Technopoly: the Surrender of Culture to Technology (1992)
Context: We can imagine that Thamus [or Amun: this is a reference to a discussion on the value of writing in Plato's Phaedrus] would also have pointed out to Gutenberg, as he did to Theuth, that the new invention would create a vast population of readers who "will receive a quantity of information without proper instruction... with the conceit of wisdom instead of real wisdom"; that reading, in other words, will compete with older forms of learning. This is yet another principle of technological change we may infer from the judgment of Thamus: new technologies compete with old ones — for time, for attention, for money, for prestige, but mostly for dominance of their world-view. This competition is implicit once we acknowledge that the medium contains an ideological bias. And it is a fierce competition, as only ideological competitions can be. It is not merely a matter of tool against tool — the alphabet attacking ideographic writing, the printing press attacking the illuminated manuscript, the photograph attacking the art of painting, television attacking the printed word. When media make war against each other, it is a case of world-views in collision.
1930s, Quarantine Speech (1937)
Context: War is a contagion, whether it be declared or undeclared. It can engulf states and peoples remote from the original scene of hostilities. We are determined to keep out of war, yet we cannot insure ourselves against the disastrous effects of war and the dangers of involvement. We are adopting such measures as will minimize our risk of involvement, but we cannot have complete protection in a world of disorder in which confidence and security have broken down.
“Of all the miserable, unprofitable, inglorious wars in the world is the war against words.”
Let men say just what they like. Let them propose to cut every throat and burn every house - if they so like it. We have nothing to do with a man's words or a man's thoughts, except to put against them better words and better thoughts, and so to win in the great moral and intellectual duel that is always going on, and on which all progress depends.
Westminster Gazette (1893)
Source: Mystery and Manners: Occasional Prose