As formas superiores do pensamento tem uma tendência fatal a tornar-se na futura lei revelada: e toda a filosofia termina, nos seus velhos dias, por ser religião.
"Israelismo"; "Israelism" p. 50.
Cartas de Inglaterra (1879–82)
As formas superiores do pensamento tem uma tendência fatal a tornar-se na futura lei revelada: e toda a filosofia termina, nos seus velhos dias, por ser religião.
Cartas de Inglaterra (1879–82)
Thoughts and Glimpses (1916-17)
“Revealed religion is manifested religion, because in it God has become wholly manifest.”
Lectures on the philosophy of religion, together with a work on the proofs of the existence of God http://www.archive.org/stream/lecturesonthephi00hegeuoft#page/n5/mode/2up. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 84-85
Lectures on Philosophy of Religion, Volume 1 (1827)
Context: Spirit is knowledge; but in order that knowledge should exist; it is necessary that the content of that which it knows should have attained to this ideal form, and should in this way have been negated. What Spirit is must in that way have become its own, it must have described this circle; then these forms, differences, determinations finite qualities, must have existed in order that it should make them its own. This represents both the way and the goal-that Spirit should have attained to its own notion or conception, to that which it implicitly is, and in this way only, the way which has been indicated in its abstract moments, does it attain it. Revealed religion is manifested religion, because in it God has become wholly manifest. Here all is proportionate to the notion; there is no longer anything secret in God.
As quoted in Critical Terms for Religious Studies (2008) http://books.google.co.in/books?id=fSICAAAAQBAJ&pg=PA100 by Mark C. Taylor, p.100
The Way to Divine Knowledge (1762).
Context: If Reason seems to have any Power against Religion, it is only where Religion is become a dead Form, has lost its true State, and is dwindled into Opinion; and when this is the Case, that Religion stands only as a well-grounded Opinion, then indeed it is always liable to be shaken; either by having its own Credibility lessened, or that of a contrary Opinion increased. But when Religion is that which it should be, not a Notion or Opinion, but a real Life growing up in God, then Reason has just as much power to stop its Course, as the barking Dog to stop the Course of the Moon. For true and genuine Religion is Nature, is Life, and the Working of Life; and therefore, wherever it is, Reason has no more Power over it, than over the Roots that grow secretly in the Earth, or the Life that is working in the highest Heavens. If therefore you are afraid of Reason hurting your Religion, it is a Sign, that your Religion is not yet as it should be, is not a self-evident Growth of Nature and Life within you, but has much of mere Opinion in it.
Wood v. Lucy, Lady Duff-Gordon, 222 N.Y. 88, 91; 118 N.E. 214 (N.Y. 1917)
Judicial opinions
Context: The law has outgrown its primitive stage of formalism when the precise word was the sovereign talisman, and every slip was fatal. It takes a broader view to-day. A promise may be lacking, and yet the whole writing may be "instinct with an obligation," imperfectly expressed. If that is so, there is a contract.
Adept (Lat.). Adeptus, “He who has obtained.”
The Theosophical Glossary (1892)
"Quotes", Anatomy of Criticism: Four Essays (1957), Anagogic Phase: Symbol as Monad
Source: Eclipse of God: Studies in the Relation Between Religion and Philosophy (1952), p. 34
Die Möglichkeit aller Philosophie ... dass sich die Intelligenz durch Selbstberührung eine Selbstgesezmäßige Bewegung - d.i. eine eigne Form der Tätigkeit gibt.
Schriften, p. 63, as translated in Walter Benjamin: Selected Writings: Volume 1, 1913-1926 (1996), p. 133
