“Of which liberalism does one wish to speak? I distinguish two principal forms of liberalism. For one…liberty is a right; for the other a duty. For one it is a gift; for the other a conquest… One liberalism conceives liberty rooted in the individual, and therefore opposes the individual to the State, a State understood as possessing no intrinsic value—but exclusively serving the well being and the improvement of the individual. The State is seen as a means, not an end. It limits itself to the maintenance of public order, excluding itself from the entirety of spiritual life—which, therefore, remains exclusively a sphere restricted to the individual conscience. That liberalism, historically, is classical liberalism—of English manufacture. It is, we must recognize, a false liberalism, containing only half the truth. It was opposed among us by Mazzini with a criticism, that I maintain, is immortal. But there is another liberalism, that matured in Italian and German thought, that holds entirely absurd this view of the antagonism between the State and the individual.”

Orgini e dottrina del fascismo, Rome: Libreria del Littorio, (1929). Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers (2003) p. 31

Page 4
The Challenge to Liberty (1934)

"The Doctrine of Fascism" (1932)
1930s

Source: The Political Doctrine of Fascism (1925), p. 112

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 64

Source: The Political Doctrine of Fascism (1925), p. 112

1962, Address at Independence Hall

Source: The Political Doctrine of Fascism (1925), p. 111

"The Contagion of Ideas", p. 44. A speech delivered to a group of teachers (Summer 1952); not previously published
On the Contrary: Articles of Belief 1946–1961 (1961)