
Source: What I Believe
Varela (1996) "Neurophenomenology : A methodological remedy for the hard problem" in: Journal of Consciousness Studies, J. Shear (Ed.), June 1996. Cited in: Francisco J. Varela 1946 - 2001 http://www.enolagaia.com/Varela.html on enolagaia.com, 2013
Source: What I Believe
Cross-correspondences (p. 69-70)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)
Nature and the Greeks (1954)
Context: I am very astonished that the scientific picture of the real world around me is deficient. It gives a lot of factual information, puts all our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously.
“Social phenomenology is the science of my own and of others' experience.”
Source: The Politics of Experience (1967), Ch. 1 : Experience as evidence
Context: Social phenomenology is the science of my own and of others' experience. It is concerned with the relation between my experience of you and your experience of me. That is, with inter-experience. It is concerned with your behaviour and my behaviour as I experience it, and your and my behaviour as you experience it.
New Mindset on Consciousness (1987)
Context: I think time will show that the new approach, emphasizing emergent "macro" control, is equally valid in all the physical sciences, and that the behavioral and cognitive disciplines are leading the way to a more valid framework for all science. Although the theoretic changes make little difference in physics, chemistry, molecular biology, and so on, they are crucial for the behavioral, social, and human sciences. They don't change the analytic, reductive methodology, just the interpretations and conclusions. There seems little to lose, and much to gain.
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 141