“After the Spaniards settled the Southwest, the Navajo began another burst of cultural borrowing—or, more actually, stealing. Spanish ranches and villages were so depleted of horses—not to mention sheep—that by 1775 the Spaniards had to send to Europe for 1,500 additional horses. After the Pueblo Rebellion against the Spaniards was put down in 1692, many Pueblo took refuge with their Navajo neighbors—and taught them how to weave blankets, a skill for which the Navajo are still noted, and to make pottery. During this time the Navajo probably absorbed many Pueblo religious and social ideas and customs as well, such as ceremonial paraphernalia and possibly the Pueblo class system.”

— Peter Farb

Man's Rise to Civilization (1968)

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Peter Farb 92

American academic and writer 1929–1980

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

“In 1863, Colonel Kit Carson was ordered to clear the country of Navajo Indians and to resettle any survivors at Fort Sumner in eastern New Mexico, where they could be "civilized." Carson's strategy was the same as that applied against the Plains Indians a little later: He destroyed the Navajo food base by systematically killing their livestock and by burning their fields. Carson's "Long Knives" (his soldiers so named because of their bayonets) also cut off the breast of Navajo girls and tossed them back and forth like baseballs…. Ultimately, about 8,500 Navajos made what they still call the "Long Walk" to captivity at Fort Sumner, three hundred miles away. After they had been there for four years, the Navajo signed a peace treaty that entitled them to a reservation of about 3,500,000 acres, much less than they had held previously.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

“"It was not always so," he said slowly. "When I was a boy—stealing horses was not a crime. It was the way of a brave man, a warrior. Horses then served the purposes of the tribe." He could tell them more, but what he could tell them would perhaps disgust them, confuse them. He had told them enough. Tomacito could have told how Indian tribes rode horses, and when the horses grew old and useless, or when the tribe grew desperate for hunger or for shelter, they drank their horses' blood, stripped their hides for teepees, ate the flesh. Cruel, yes, but necessary. They bought horses, traded for horses, and if they had to—and often they had to—they stole horses. The Spaniards came, and then the white man, and they had horses, and the Indians had none, in the beginning. The white man and the Spaniard, on horses, chased the Indian from his own land. The Indians, on foot, were easy to chase, to hunt down, and kill. With horses, the Indians could stand and fight and die, or run and hide and live a little longer. It was an unfair fight from the start, even with horses, but without horses, it wasn't a fight at all. It was a massacre.”

Arnold Hano (1922) American writer

From Running Wild, p. 105
Other Topics

“Dr. [Michael] Steck [superintendent of Indian affairs for New Mexico, ] showed me a report which he is going to submit to the Indian department here, in which he disapproves your policy to colonize the Navajo Indians, decidedly. He made several other allusions to your campaign against them, which I did not like nor believe. He thinks it impossible to put the Navajo nation on the Pecos for the small space of irrigable lands at the Bosque.. <nowiki”

Francisco Perea (1830–1913) Union Army officer

</nowiki>Fort Sumner.
Note to Brigadier General James H. Carleton (Jan, 1864) as quoted in Condition of the Indian Tribes, Report of the Joint Special Committee, https://books.google.com/books?id=Pwx3GV6oqRgC Appointed under Joint Resolution of March 3, 1865 of the Two Houses of Congress (1867) p.155

“I could give you my word as a Spaniard," Inigo said.
"No good," the man in black replied. "I've known too many Spaniards.”

William Goldman book The Princess Bride

Source: The Princess Bride

“Jacques Spex had explained to Ieyasu the methods of Spain and Portugal and in 1612 Henrick Brower presented to the Shogun a memorandum on Spanish and Portuguese methods of conquest. In the time of the second Tokugawa Shogun (Hidetada) the European nations were themselves denouncing each other's imperialist intentions. The Japanese converts had, as elsewhere, shown that their sympathies were with their foreign mentors and for this they had to pay a very heavy price. The Christian rebellion of 1637 in Shembara disclosed this danger to the Shogun. It took a considerable army and a costly campaign to put down the revolt which was said to have received support from the Portuguese. The Japanese were also fully informed of the activities of the Portuguese, the Dutch, the Spaniards and the English in the islands of the Pacific especially in the Philippines, the Moluccas and Java ‑ and these had taught them the necessity of dealing with the foreigners firmly and of denying them an opportunity to gain a foothold on Japanese territory. In 1615 the Japanese sent a special spy to the southern regions to report on the activities of the Europeans there. They were strengthened by the information that reached them in 1622 of a Spanish plan to invade Japan itself. By the beginning of the seventeenth century Spain had consolidated her position in the Philippines, where she maintained a considerable naval force. Japan was the only area in the Pacific which Spain could attack without interfering with Portuguese claims or the Papal distribution of the world which in her own interests she was bound to uphold. It seemed natural to the Spaniards that they should undertake this conquest. The reaction of the Shogunate was sharp and decisive. All Spaniards in Japan were ordered to be deported, the firm policy of eliminating the converts was put into effect and a few years later the country was closed to the Western nations.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

“It was from this day on that I began to notice a real difference between our vaqueros on the ranch from Mexico and the gringo cowboys. The American cowboys always seemed so ready to act rough and tough, wanting to “break” the horse, cow, or goat or anything else. Where, on the other hand, our vaqueros—who used the word “amanzar,” meaning to make “tame,” for dealing with horses—had a whole different attitude towards everything. To “break” a horse, for the cowboys, actually, really meant to take a green, untrained horse and rope him, knock him down, saddle him while he fought to get loose, then mount him as he got up on all four legs, and ride the living hell out of the horse until you tired him out, taught him who was boss, and “broke” his spirit. To “amanzar” a horse, on the other hand, was a whole other approach that took weeks of grooming, petting, and leading the green horse around in the afternoon with a couple of well-trained horses. Then, after about a month, you began to put a saddle on the horse and tie him up in shade in the afternoon for a couple of hours until, finally, the saddle felt like just a natural part of him. Then, and only then, did a person finally mount the horse, petting and sweet-talking him the whole time, and once more the green horse was taken on a walk between two well-trained horses.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

“There is plenty of time to win this game, and to thrash the Spaniards too.”

Francis Drake (1540–1596) English sea captain, privateer, navigator, slaver, and politician of the Elizabethan era

Reputedly while playing Bowls at Plymouth Hoe, upon being informed that the Spanish Armada had been sighted approaching England. ([29 July, 1588, 19 July]); This attribution is not known to have appeared in writing until 1736, so its authenticity remains uncertain.
Disputed
Variant: There's time to finish the game and beat the Spaniards too.

“Owing to the strength of this [the Navajo] tribe which numbered then not less than sixty or seventy thousand (60 or 70,000) souls embracing as it did some of those Indians who now call themselves 'Apaches' but who still speak the same language, and who are so alike, and to the fact that they inhabit a country equal to one-third of the whole Territory; that this section was a 'Terra Incognita' and that there is no portion of the American Continent so well adapted by nature for the peculiar style of warfare adopted by the Indians, it is not at all surprising that the many powerful campaigns made against them by the Spanish Government were entirely barren of results as to their subjugation.”

Kit Carson (1809–1868) American frontiersman and Union Army general

Letter to General James Henry Carleton (May 17, 1864) as quoted by Ralph Emerson Twitchell, The Leading Facts of New Mexican History Vol. 3 https://books.google.com/books?id=GUUOAAAAIAAJ (1917)

“In the Spanish people there is a mixture of Gothic, Frankish and Moorish blood. One can speak of the Spaniard as one would speak of a brave anarchist. The Arabian epoch—the Arabs look down on the Turks as they do on dogs—was the most cultured, the most intellectual and in every way best and happiest epoch in Spanish history. It was followed by the period of the persecutions with its unceasing atrocities.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1 August 1942.
Disputed, Hitler's Table Talks (1941-1944) (published 1953)

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