“Marginalised bodies do marginalised work. Bodies that are garroted and controlled can be persuaded to do work that is underpaid and overlooked. Slavemaking is a social science, and nowhere is that science more expertly demonstrated than in the continued ability of contemporary industrial culture to persuade women perform the vast majority of vital domestic and caring labour without expecting reward or payment.”

It was held that, through one of these attributes, this substance has the capacity for moving and, through the other, the capacity for being moved.
Source: The Natural History of the Soul (1745), Ch. V Concerning the Moving Force of Matter

Women, Art, and Society: Fourth Edition (2007) ISBN 0-500-20393-8

Source: Infinite in All Directions (1988), Ch. 1 : In Praise of Diversity
Context: Science is not a monolithic body of doctrine. Science is a culture, constantly growing and changing. The science of today has broken out of the molds of classical nineteenth-century science, just as the paintings of Pablo Picasso and Jackson Pollock broke out of the molds of nineteenth century art. Science has as many competing styles as painting or poetry. The diversity of science also finds a parallel in the diversity of religion.

Amyntas; or, The Impossible Dowry (1630; pub. 1638), Prologue

As quoted in NPR obituary http://www.npr.org/sections/thetwo-way/2016/12/26/507022497/vera-rubin-who-confirmed-existence-of-dark-matter-dies-at-88

"This Philosophy" from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 6, “The Sociology of Science: Scientists Do It as a Group” (p. 111)

Volume III
The Stones of Venice (1853)

William Foote Whyte (1946), Industry and Society, New York. p. v-vi; Cited in: Richard Gillespie (1993), Manufacturing Knowledge: A History of the Hawthorne Experiments. p. 255