“Conscious mind is a spatial analog of the world and mental acts are analogs of bodily acts. Consciousness operates only on objectively observable things. Or, to say it another way with echoes of John Locke, there is nothing in consciousness that is not an analog of something that was in behavior first.”

— Julian Jaynes, book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book I, Chapter 2, p. 66
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

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Julian Jaynes43

American psychologist 1920–1997

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book I, Chapter 2, p. 65-66
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

“Subjective conscious mind is an analog of what is called the real world.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book I, Chapter 2, p. 55
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Context: Subjective conscious mind is an analog of what is called the real world. It is built up with a vocabulary or lexical field whose terms are all metaphors or analogs of behavior in the physical world. Its reality is of the same order as mathematics. It allows us to shortcut behavioral processes and arrive at more adequate decisions. Like mathematics, it is an operator rather than a thing or repository. And it is intimately bound up with volition and decision.

“There is not only a close analogy between the operations of the mind in general reasoning and its operations in the particular science of Algebra, but there is to a considerable extent an exact agreement in the laws by which the two classes of operations are conducted.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 6; As cited in: Leandro N. De Castro, Fernando J. Von Zuben, Recent Developments in Biologically Inspired Computing, Idea Group Inc (IGI), 2005 p. 236

“A mathematician is a person who can find analogies between theorems; a better mathematician is one who can see analogies between proofs and the best mathematician can notice analogies between theories. One can imagine that the ultimate mathematician is one who can see analogies between analogies.”

Stefan Banach (1892–1945) Polish &Ukrainian mathematician

[Beata Randrianantoanina, Narcisse Randrianantoanina, Banach Spaces and Their Applications in Analysis: Proceedings of the International Conference at Miami University, May 22-27, 2006, in Honor of Nigel Kalton's 60th Birthday, http://books.google.com/books?id=1GiwqU-gB_kC&pg=PR5, 2007, Walter de Gruyter, 978-3-11-019449-4, 5]

“There is a great analogy between grace and genius, for genius is a grace. The real man of genius is the one who acts by grace or by impulsion, without ever contemplating himself and without ever saying to himself: Yes! It is by grace that I act.”

Joseph De Maistre (1753–1821) Savoyard philosopher, writer, lawyer, and diplomat

"Of Experiment and of the Genius of Discoveries," p. 37
An Examination of the Philosophy of Francis Bacon (1836)

“Be conscious first of thyself within, then think and act. All living thought is a world in preparation; all real act is a thought manifested. The material world exists because an Idea began to play in divine self-consciousness.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)

“An act of the mind of which we are conscious, as such, is called freedom. An act without consciousness of action is called spontaneity. I by no means assume as necessary any immediate consciousness of the act, but merely, that on subsequent reflection thou shouldst perceive it to be an act. The higher question of what it is that prevents any such state of indecision, or any consciousness of the act, we may perhaps subsequently be able to solve. This act of the mind is called thought and it is said that thought is a spontaneous act, to distinguish it from sensation, in which the mind is merely receptive and passive.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 44
The Vocation of Man (1800), Knowledge

“The proper path of life is to take the tradition and spirit that is associated with consciousness as such, and to act it out in your own personal life in a way that is analogous with the way Christ acted it out in his life. What that means, in part, is the acceptance of the tragic preconditions of existence. That's partly betrayal by friends and by family and by the state, it's partly punishment for sins that you did not commit (the arbitrary nature of justice), and the fact of finitude. Your duty, and the way to set things right in the cosmos, is to accept all those details as necessary preconditions for being and to act virtuously despite all that. That's a very, very powerful idea.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

“We act out our encounter with the unknown world. We act it out in a way that is analogous to the manner that's presented as a description of what it is that God does at the beginning of time to extract habitable order out of chaos. So you act it out first. Then the second thing is, you watch people who act it out, and you start to make representations of that. That's stories, right? And maybe you admire them. And then maybe after a long time you collect a bunch of those stories, and you can say what that is. You can articulate it as a pattern.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

“I cannot look around me without being struck with the analogy observable in the works of God.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 31.
Context: I cannot look around me without being struck with the analogy observable in the works of God. I find the Bible written in the style of His other books of Creation and Providence. The pen seems in the same hand. I see it, indeed, write at times mysteriously in each of these books; thus I know that mystery in the works of God is only another name for my ignorance. The moment, therefore, that I become humble, all becomes right.

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