“There is no question but that if Jesus Christ, or a great prophet from another religion, were to come back today, he would find it virtually impossible to convince anyone of his credentials despite the fact that the vast evangelical machine on American television is predicated on His imminent return among us sinners.”

But I'm Not Wrong (2010)

Teachings of the Prophet Joseph Smith, 160 (2 July 1839)
1830s
Context: Salvation cannot come without revelation; it is in vain for anyone to minister without it. No man is a minister of Jesus Christ without being a Prophet. No man can be a minister of Jesus Christ except he has the testimony of Jesus; and this is the spirit of prophecy.

A modern fabrication, possibly derived from David Barton's claim (Original Intent, p. 85) that "By George Washington’s own words, what youths learned in America’s schools 'above all' was 'the religion of Jesus Christ.'”. Washington did use the phrase "above all the religion of Jesus Christ" on 12 May 1779 in a reply to a petition from a Lenape delegation asking for assistance in promoting the missionary activities of David Zeisberger among their people: "You do well to wish to learn our arts and ways of life, and above all, the religion of Jesus Christ. These will make you a greater and happier people than you are. Congress will do every thing they can to assist you in this wise intention..." He did not say anything about "What students would learn in American schools," though earlier in the same reply he did say "I am glad you have brought three of the Children of your principal Chiefs to be educated with us." While there's nothing in the reply about how those "Children" might be educated (in fact Congress put two of them through Princeton) it's possible that suggested the fabricated portion. See Louise Phelps Kellogg, Frontier Advance on the Upper Ohio 1778-1779 (Madison WI, 1916), pp. 317-324, for the episode. Washington's reply is also found in John C. Fitzpatrick, The Writings of George Washington from the Original Manuscript Sources, 1745-1799, vol. 15 (Washington D.C., 1936), p. 55
Misattributed, Spurious attributions

Maitreya's Mission Vol. I (1986)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 65.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 92.

Circle (2000)

Source: Isaiah's Job (1936), III
Context: If you can tough the fancy of the masses, and have the sagacity to keep always one jump ahead of their vagaries and vacillations, you can get good returns in money from serving the masses, and good returns also in a mouth-to-ear type of notoriety … Taking care of the Remnant, on the contrary, holds little promise of any such rewards. A prophet of the Remnant will not grow purse-proud on the financial returns from his work, nor is it likely that he will get any great renown out of it. Isaiah’s case was exceptional to this second rule, and there are others, but not many.