“[T]he mytaphysicks and logick of the Bráhmens, comprised in their six philosophical Sástras… have never yet been accessible to Europeans; and, by the help of the Sanscrit language, we now may read the works of the Saugatas, Bauddhas, A'rhatas, Jainas, and other heterodox philosophers, whence we may gather the metaphysical tenets prevalent in China and Japan, in the eastern peninsula of India, and in many considerable nations of Tartary: there are also some valuable tracts on these branches of science in Persian and Arabick, partly copied from the Greeks, and partly comprising the doctrines of the Súfís which anciently prevailed, and still prevail in great measure over this oriental world, and which the Greeks themselves condescended to borrow from eastern sages.”

—  William Jones

"On the Philosophy of the Asiatics" (1794)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "[T]he mytaphysicks and logick of the Bráhmens, comprised in their six philosophical Sástras… have never yet been access…" by William Jones?
William Jones photo
William Jones 12
Anglo-Welsh philologist and scholar of ancient India 1746–1794

Related quotes

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

John Cowper Powys photo

“We philosophize for the same reason that we move and speak and laugh and eat and love. In other words, we philosophize because man is a philosophical animal.… We may be as sceptical as we please. Our very scepticism is the confession of an implicit philosophy.”

John Cowper Powys (1872–1963) British writer, lecturer and philosopher

Source: The Complex Vision (1920), Chapter I
Context: My answer to the question "Why do we philosophize?" is as follows. We philosophize for the same reason that we move and speak and laugh and eat and love. In other words, we philosophize because man is a philosophical animal.… We may be as sceptical as we please. Our very scepticism is the confession of an implicit philosophy.

Francis Xavier photo

“To a considerable extent the shape of Xavier's missionary work was determined by this threefold authority. Personally the most modest of men, his imagination was fired by the progress of Portuguese discovery and by the thought of lands and empires to be brought within the kingdom of Christ. He had not gone out to be the supervisor of a little handful of Jesuits in a small corner of India. His own temperament may have been restless; but there is a certain magnificence in a restlessness which led him to contain within a single glance India and the Moluccas, Japan, and, even beyond Japan, China.”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.

Charles Lyell photo

“We know that the Egyptian priests were aware, not only that the soil beneath the plains of the Nile, but that also the hills bounding the great valley, contained marine shells; and it could hardly have escaped the observation of Eastern philosophers, that some soils were filled with fossil remains, since so many national works were executed on a magnificent scale by oriental monarchs in very remote eras.”

Charles Lyell book Principles of Geology

Chpt.2, p. 8
Principles of Geology (1832), Vol. 1

“We think of the world as containing particular things some of which are independent of ourselves; we think of the world's history as made up of particular episodes in which we may or may not have a part; and we think of these particular things and events as included in the topics of our common discourse, as things about which we can talk to each other. These are remarks about the way we think of the world, about our conceptual scheme. A more recognizably philosophical, though no clearer, way of expressing them would be to say that our ontology comprises objective particulars. It may comprise much else besides.”

P. F. Strawson (1919–2006) British philosopher

Source: Individuals (1959), p. 2.

William James photo

“Pretend what we may, the whole man within us is at work when we form our philosophical opinions.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

1880s, The Sentiment of Rationality (1882)
Context: Pretend what we may, the whole man within us is at work when we form our philosophical opinions. Intellect, will, taste, and passion co-operate just as they do in practical affairs; and lucky it is if the passion be not something as petty as a love of personal conquest over the philosopher across the way.

“[O]rdinarily, and in most philosophical works, too, we take it that each individual experience is perfectly private to, or is enjoyed only by, just that very individual [...]. But, for both so many philosophers and so many philosophically innocent thinkers, that may be no more than an enormously widespread and deeply ingrained error. In point of fact, the real situation may be that each of these experientially similar individuals is similarly related to the very same single experience [...] with me and all my overlappers, it really may be that each of us is having—in the way of having quite peculiar to experiences—on and the same individual experience.”

Peter Unger (1942) American philosopher

Source: All the Power in the World (2006), pp. 392–393

Clement Attlee photo

“Looking back today over the years, we may well be proud of the work which our fellow citizens have done in India. There have, of course, been mistakes, there have been failures, but we can assert that our rule in India will stand comparison with that of any other nation which has been charged with the ruling of a people so different from themselves.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/commons/1947-07-10/debates/584499a6-8830-4426-be23-7215df06d57e/IndianIndependenceBill#2442 in the House of Commons (10 July 1947).
1940s

Immanuel Kant photo

“All natural philosophers, who wished to proceed mathematically in their work, have hence invariably (although unknown to themselves) made use of metaphysical principles, and must make use of such, it matters not how energetically they may otherwise repudiate any claim of metaphysics on their science.”

Immanuel Kant (1724–1804) German philosopher

Preface, Tr. Bax (1883)
(1786)

Menno Simons photo

“But, as to the alms and support of the poor, I would say, that it is a good and praise-worthy work, and I cordially approve of it. Also, that many pious, gentile philosophers, as Aristotle, Plato, &c., have considered it as right and just. But we contradict that sincere and true repentance, or the true seed and foundation of sincere love, which is a fruit of true faith, consists there in; for we may give in hypocrisy, as well as in love, as may be seen by the Scribes and Pharisees, by the open heathens and daily, yet, by the papists.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

The Complete Works of Menno Simons https://play.google.com/store/books/details?id=btJAAQAAMAAJ&rdid=book-btJAAQAAMAAJ&rdot=1, by Menno Simons, p.27, January 1, 1871

Related topics