“If the basic assumption of the theory of ideology is at all tenable, namely, that the general power relations embodied in our social structures can exert a distorting influence on the formation of our beliefs and preferences without our being aware of it, then we are definitely not going to put that kind of influence out of action by asking the agents in the society to imagine that they didn’t know their position. To think otherwise is to believe in magic: imagine you are “impartial” and you will be. In fact, doing that will be more likely to reinforce the power of these entrenched prejudices because it will explicitly present them as universal, warranted by reason, etc.”

— Raymond Geuss, book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 88-89.

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Raymond Geuss38

British philosopher 1946

John R. P. French (1913–1995) American psychologist

Source: "The bases of social power." 1959, p. 150

“Political institutions and ideologies are the warty outgrowth of the religious thinking of the man; in a way responsible for the tragedy of mankind. We are slaves to our ideas and beliefs, and we torture ourselves in the hope of achieving something. All our experience, spiritual or otherwise, is the basic cause of our suffering… The body is not interested in anything "you" are interested in; that is the battle that is going on all the time.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?

“Any emotion affects our thoughts, our beliefs and our actions. Strong positive emotions exert great power over the human body and the whole world.”

Prevale (1983) Italian DJ and producer

Original: (it) Qualsiasi emozione influisce sui nostri pensieri, le nostre credenze e le nostre azioni. Le forti emozioni positive esercitano un grande potere sul corpo umano e sul mondo intero.
Source: prevale.net

“The structures of society and culture are fighting turned to stone; they are what comes into existence so long and insofar as we interrupt our practical and ideological struggles over the organization of life in society. When the fighting escalates again, the structures dissolve into the collective action and imagination from which they arose. When we fashion structures design to invite their own reconstruction, we make them into both superior instruments of our power and more faithful reflections of our humanity.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 63

“… our inherent assumption is that you convince people with rational arguments. But all the data shows that most people are not influenced by rational arguments. They're influenced by social pressure. … That's just the human condition, and we just have to acknowledge it and accept it.”

Steven Novella (1964) American neurologist, skepticist

SGU Podcast #254, May 26th, 2010 http://www.theskepticsguide.org/podcast/sgu/254 <br class="br">The Skeptics' Guide to the Universe, Podcast, 2010s

“Television people have put blinders on and they absolutely refuse—and movie people too—to admit that they can have any influence for ill in our society. You know the argument: 'We only reflect what's going on. We do not perpetuate it.' And yet not a week goes by in this town where there's not an award ceremony where they're patting each other on the back, saying, 'You raised AIDS awareness' [or] 'There'll be no more child abuse thanks to this fine show you did.' The argument is you can only do influence for good; you can't influence for ill. That makes no sense at all.”

Pat Sajak (1946) American television host

Attributed to Pat Sajak, in: Bloom: A Girl's Guide to Growing Up, (2003), p. 171
2000s

“Know that the essence of a person, as such, is quite impossible to perceive without his material embodiment (…) This is because our five senses and our imagination do not offer us anything more than the revelation of the actions of the essence, but not the essence itself.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Form, Essence & Matter

“Various threats come along with the development of information technologies. Connecting people with machines, such a cyborgization of societies, creates a new type of threats – such threats that bring us back a little bit to the Orwellian universe of Nineteen Eighty-Four, in which someone gets very strong tools to control everything. If every human being will be appropriately chipped and our nervous systems, or even our minds, will be incorporated into a global network – one can imagine that sooner or later someone would like to take these technological possibilities in order to get some unprecedented concentration of power and domination. The possibilities of direct physical control may be created, especially if we are connected to a network in a way that interferes with the structure of our nervous system – then we can imagine different possibilities of exerting direct influence. For now, this is the field of speculation.”

Zygmunt Vetulani (1950) Polish mathematician

Polish Press Agency (July 17, 2018): Polish Scientist warns against cyborgization perils https://polandinenglish.info/38094623/polish-scientist-warns-against-cyborgization-perils.

“When you stop to think about it, you soon realize that our imagination is what our whole social life is really based on…. In practically everything we do it's thee combination of emotion and intellect we call imagination that goes to work.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence

“In the most basic sense, imaginization invites a way of thinking. It encourages us to become our own theorists and to feel comfortable about acting on the basis our insights. It invites us to develop a skill that I believe we all have, even though we may not realize that this is the case. By recognizing this, and thinking creatively and intelligently about ourselves and our situations, we can 'push the envelope' on our realities and reshape them positively.”

Gareth Morgan (1943) Organizational theorist

Source: Imaginization (1993), p. 16, as cited in: Colin M. Beard, ‎John Peter Wilson (2006), Experiential Learning: A Best Practice Handbook for Educators and and Trainers. p. 272

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Raymond Geuss38

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