“Put bluntly, there is an archaic God, a magic God, a mythic God, a mental God, and an integral God. Which God do you believe in?
An archaic God sees divinity in any strong instinctual force. A magic God locates divine power in the human ego and its magical capacity to change the animistic world with rituals and spells. A mythic God is located not on this earth but in a heavenly paradise not of this world, entrance to which is gained by living according to the covenants and rules given by this God to his peoples. A mental God is a rational God, a demythologized Ground of Being that underlies all forms of existence. And an integral God is one that embraces all of the above.
Which of those Gods is the most important? According to an integral view, all of them, because each "higher" stage actually builds upon and includes the lower, so the lower stages are more fundamental and the higher stages are more significant, but leave out any one of them and you're in trouble. You are, that is, less than integral, less than comprehensive, less than inclusive in your understanding of God.”

Beautiful Losers (1966)

Miscellaneous Quotes On the Subjects of Magic and Magicians
Source: [Lévi, Éliphas, Blavatsky, H. P., Paradoxes of the Highest Science, 2007, Wildside Press LLC, 9781434401069, 15, https://books.google.com/books?id=oIglEl6BJFoC&q=The%20Paradoxes%20of%20the%20Highest%20Science&pg=PA5]

God
Source: "I am That." P.61-2.

Quoted by H.P. Blavatsky, in The Theosophical Glossary, http://theosophy.org/Blavatsky/Theosophical%20Glossary/Thegloss.htm (1892) <br class="br">Other

Book IV, Ch. 1, as quoted in "Kepler's Astrology"in Kepler, Four Hundred Years (1975) edited by Arthur and Peter Beer.
Harmonices Mundi (1618)

The Efficacy of Prayer (1958)
Context: Prayer is not a machine. It is not magic. It is not advice offered to God. Our act, when we pray, must not, any more than all our other acts, be separated from the continuous act of God Himself, in which alone all finite causes operate. It would be even worse to think of those who get what they pray for as a sort of court favorites, people who have influence with the throne. The refused prayer of Christ in Gethsemane is answer enough to that. And I dare not leave out the hard saying which I once heard from an experienced Christian: “I have seen many striking answers to prayer and more than one that I thought miraculous. But they usually come at the beginning: before conversion, or soon after it. As the Christian life proceeds, they tend to be rarer. The refusals, too, are not only more frequent; they become more unmistakable, more emphatic.” Does God then forsake just those who serve Him best? Well, He who served Him best of all said, near His tortured death, “Why hast thou forsaken me?” When God becomes man, that Man, of all others, is least comforted by God, at His greatest need. There is a mystery here which, even if I had the power, I might not have the courage to explore. Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.

II, 16
The Persian Bayán

As quoted in &quot;Sun Ra : Stranger from Outer Space&quot; by Mike Walsh at missionCreep http://missioncreep.com/mw/sunra.html