“I do not see that it is possible, nor can I discover that it would be right, for me now to withdraw from the cause in which I have so long taken so deep an interest. The work is great, and vast are the results depending upon it, and unhappily our laborers are not abundant…But conscious of the increasing hazard we run owing to the long continuance of monopolies, and beholding the appalling sufferings of multitudes of my fellow-creatures, and satisfied that all benevolence and charity and the teaching of religion and of schools fall short of much of their full effect owing to the degraded and impoverished condition of the people—I should feel myself guilty, as possessing abundance and leaving others to hunger, nakedness and immorality and deepest ignorance and crime, if I were to retire into domestic quiet and leave the struggle to be carried on entirely by others.”

— John Bright

Letter to his mother-in-law Mrs. Priestman (November 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 102-103.
1840s

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John Bright 55

British Radical and Liberal statesman 1811–1889

Guy N. Smith (1939–2020) British writer

DLS Reviews Interview https://www.dlsreviews.com/guy-n-smith-interview-001-march-2015.php (March 20, 2015)

“I congratulate you, fellow citizens, on the approach of the period at which you may interpose your authority constitutionally to withdraw the citizens of the United States from all further participation in those violations of human rights which have been so long continued on the un-offending inhabitants of Africa, and which the morality, the reputation, and the best of our country have long been eager to proscribe.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, Second Presidential Administration (1805-1809)
Context: I congratulate you, fellow citizens, on the approach of the period at which you may interpose your authority constitutionally to withdraw the citizens of the United States from all further participation in those violations of human rights which have been so long continued on the un-offending inhabitants of Africa, and which the morality, the reputation, and the best of our country have long been eager to proscribe. Although no law you may pass can take prohibitory effect until the first day of the year 1808, yet the intervening period is not too long to prevent by timely notice expeditions which can not be completed before that day.

Thomas Jefferson's Sixth State of the Union Address (2 December 1806)

“All of our tax-legislation is and remains, so long as we do not have liberation from enslavement to interest, only a tribute-obligation to big capital, and not, as we would imagine, a voluntary sacrifice for the accomplishment of labor for the community.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

“So far from engaging in a war to perpetuate slavery, I have rejoiced that slavery is abolished. I believe it will be great for the interests of the south. So fully am I satisfied with this, as regards Virginia especially, that I would cheerfully have lost all I have lost by the war, and have suffered all I have suffered, to have this object attained.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Statement to John Leyburn (1 May 1870), as quoted in R. E. Lee: A Biography (1934) by Douglas Southall Freeman.
1870s

“God show me the way, because the Devil's trying to break me down
The only thing that I pray is that my feet don't fail me now
And I don't think there's nothing I can do now to right my wrongs
I wanna talk to God, but I'm afraid 'cause we ain't spoke in so long.”

Kanye West (1977) American rapper, singer and songwriter

Jesus Walks
Lyrics, The College Dropout (2004)

“The connection between facts and values is straightforward and philosophically uninteresting… values reduce to facts about the well-being of conscious creatures; the well-being of conscious creatures is what can be valued in this universe… Now, here’s the one bit of philosophy I’m going to anchor this to: imagine a universe in which every conscious creature suffers as much as it can for as long as it can – I call this the worst possible misery for everyone. The worst possible misery for everyone is bad. If the word bad is to mean anything, surely it applies to the worst possible misery for everyone… the moment you grant me that the worst possible misery for everyone is bad and therefore worth avoiding… well then you have every other possible constellation of conscious experience which, by definition, is better. So you have this continuum here of states of consciousness and given that consciousness is related to the way the universe is, it’s constrained by the laws of nature in some way, there are going to be right and wrong ways to move along this continuum… now this is, in philosophy, a somewhat controversial statement. I do not see how.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Sam Harris: Can Science Determine Human Values? http://fora.tv/2010/11/10/Sam_Harris_Can_Science_Determine_Human_Values (2010/11/10)
2010s

“I write with two things in mind. I want to be right with my fellow economists. After all, I've made my life as a professional economist, so I'm careful that my economics is as it should be. But I have long felt that there's no economic proposition that can't be stated in clear, accessible language. So I try to be right with my fellow economists, but I try to have an audience of any interested, intelligent person.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Booknotes interview (1994)

“We are all aware, if we have ever tried it, how empty and ghostly is a life lived for a long while in absolute solitude. Free me from my fellows, let me alone to work out the salvation of my own glorious self, and surely (so I may fancy) I shall now for the first time show who I am. No, not so; on the contrary I merely show in such a case who I am not. I am no longer friend, brother, companion, co-worker, servant, citizen, father, son; I exist for nobody; and ere-long, perhaps to my surprise, generally to my horror, I discover that I am nobody.”

Josiah Royce (1855–1916) United States philosopher

Lecture on Hegel

“My dear Hoschedé, I do not know if in Paris it is the same weather as here, it is probable and so you will be able to understand my discouragement. I am heartbroken, and I absolutely must share with you all my disillusionment; for nearly two months, I have given myself a lot of trouble without result. You do not believe it perhaps, but it is so: I have not lost an hour and would have reproached myself to have taken even a day to come see our exhibition, just out of the fear of losing a single good painting session, an hour of sun. I alone can know my anxieties and the trouble that I give myself to finish canvases that don't even satisfy me and please so few people. In a word, I am absolutely discouraged, not seeing, not hoping in any future... I feel all too well the void that is being made around me and the impossibility of facing up to my part of our expenses if we were to continue living together... I see everything in black, in pain... Please believe all the sorrow that I have in causing you trouble.”

Claude Monet (1840–1926) French impressionist painter

In a letter to Ernest Hoschedé, May 15, 1879 (W, letter, 158); as cited in: Mary M. Gedo (2013) Psychoanalytic Perspectives on Art. p. 123
1870 - 1890

“In God is my being, my me, my strength, my beatitude, my good, and my delight. I say mine at present because it is not possible to speak otherwise; but I do not mean by it any such thing as me or mine, or delight or good, or strength or stability, or beatitude; nor could I possibly turn my eyes to behold such things in heaven or in earth; and if, notwithstanding, I sometimes use words which may have the likeness of humility and of spirituality, in my interior I do not understand them, I do not feel them. In truth it astonishes me that I speak at all, or use words so far removed from the truth and from that which I feel. I see clearly that man in this world deceives himself by admiring and esteeming things which are not, and neither sees nor esteems the things which are”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, Ch. XIV

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John Bright 55

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