“Ram Mohun replied by writing a satire in Bengali, PAdarI Sisya SambAd, published in 1823, in order to ridicule the doctrine of Trinity. It was an imaginary dialogue between a European missionary and his three Chinese students. After having taught the dogma, the missionary asked his students whether God was one or many. “The first disciple replied that there were three Gods, the second that there were two and the third that there was no God. The teacher rebuked them and demanded an explanation of their answers. The first one said, ‘You said that there are God the Father, God the Son and God the Holy Ghost. According to my counting that is one plus one plus one, making three.’ The second one said, ‘You told us that there were three Gods and that one of them died long ago in a village in a Western country. So I concluded that there are two Gods, now living.’ The third one said, ‘You have said again and again that God was one and that there is no other God and Christ is the real God. But about 1800 years have passed since the Jews, living near the Arabian Sea, crucified him. What else, do you think I can say, Sir, except that there is no God.’”

Book I Ch. 18 "The Instrumentality of the Wicked employed by God, while He continues free from every taint" as translated by Henry Beveridge.
Institutes of the Christian Religion (1536; 1559)

The First Revelation, Chapter 5
Context: In this Little Thing I saw three properties. The first is that God made it, the second is that God loveth it, the third, that God keepeth it. But what is to me verily the Maker, the Keeper, and the Lover, — I cannot tell; for till I am Substantially oned to Him, I may never have full rest nor very bliss: that is to say, till I be so fastened to Him, that there is right nought that is made betwixt my God and me.

1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: In nine cases out of ten the speaker or writer who, seeking to influence public opinion, descends from calm argument to unfair blows hurts himself more than his opponent.
The Chinese have a story on this — a story based on three or four thousand years of civilization: Two Chinese coolies were arguing heatedly in the midst of a crowd. A stranger expressed surprise that no blows were being struck. His Chinese friend replied: "The man who strikes first admits that his ideas have given out."

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Robert Machol in: " Now it is to be cited or perish http://books.google.com/books?id=wHphHUhDk7wC&pg=PA491." New Scientist. Vol. 67, nr. 964. August 28, 1974. p. 491

Source: The Book of Ram, p. 3

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

The Imam said, "Yes, wider than [the space] between the heaven and the earth."
Views on free will
Source: [Nasr & Leaman, The History of Islamic Philosophy, February 1, 1996, Routledge, 978-0415056670, 256-257, 1, http://www.amazon.com/History-Islamic-Philosophy-Routledge-Philosophies/dp/0415056675]