
Reporters and editors luncheon address (2007)
Source: My Years As Prime Minister (2007), Chapter Eleven, No the Retiring Type, p. 264
Reporters and editors luncheon address (2007)
¿Tienen algo que ver con los intereses de los humildes las querellas retóricas de los partidos burgueses?
The War at the End of the World (1981)
Vajpayee interviewed by Erich Follath and Tiziano Terzani: “Guru der Nationen”, Der Spiegel, 1996/19, p. 163. quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.168
Context: We, the Indians, as Guru of the Nations: yes, I believe in that. We can be—or once more become— the hope of mankind. But that requires efforts and courage to be ourselves culturally. Unfortunately, we live in an age of political dwarfs, political managers without vision or courage. But their time is running out.
Source: Rhetoric as Philosophy (1980), pp. 31-32
Context: In the second part of the Phaedrus Plato attempts to clarify the nature of “true” rhetoric. … it does not arise from a posterior unity which presupposes the duality of ratio and passio, but illuminates and influences the passions through its original, imaginative characters. Thus philosophy is not a posterior synthesis of pathos and logos but the original unity of the two under the power of the original archai. Plato sees true rhetoric as psychology which can fulfill its truly “moving” function only if it masters original images [eide]. Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.
Source: John McDonnell criticises EU vote campaign 'negativity' https://www.bbc.co.uk/news/uk-politics-eu-referendum-36310486 BBC News (17 May 2016)
Source: Social Theoryː Its Situation and Its Task (1987), p. 7
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 70