“There is an intensification of negative force at work in the apostate. He resembles a man who works swiftly and surely to erect a wall in order to make the Lord's image, which he knows exactly, disappear and become unrecognizable behind it.”
Source: The Passion from Within (1981), p. 81
Help us to complete the source, original and additional information
Adrienne von Speyr 24
Swiss doctor and mystic 1902–1967Related quotes
Discourses on the Condition of the Great
“A man who wants to make a relationship work will move mountains to keep the
woman he loves”
Source: He's Just Not That Into You: The No-Excuses Truth to Understanding Guys
“He resembled a minor prophet who had been hit behind the ear with a stuffed eel-skin.”
Ukridge (1924)
“When a man feels that he cannot leave his work, it is a sure sign of an impending collapse.”
Letter to Alfred Brandeis (March 8, 1897), reprinted in Letters of Louis D. Brandeis Volume I 127 (Melvin I. Urovsky & David W. Levy, eds., State University of New York Press 1971).
Extra-judicial writings
The Nature Of Liberty (1873)
Context: "Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." — John XV 15
This is unquestionably a contrast between an enforced and a free religious condition. It is a transfer from a life compelled by fear, through conscience, to a life that is inspired and made spontaneous by love. The strength of the phrase does not come out in that term servant. It is slave in the original. To be sure, the condition represented by the term slave was not at that time marked so sharply by the contrast of its misery with surrounding circumstances, as it is in our own day; nevertheless, it was a condition to be deprecated; and throughout the Scripture it is spoken of both as a misfortune and a disgrace. Our Savior looked upon his disciples as if they had, as Jews, and as worshipers after the manner of their fathers, been tied up in a kind of bondage. He was a member of the Jewish commonwealth, and was of the Jewish church; he had never separated himself from any of its ordinances or observances, but was walking as the fathers walked; and his disciples were bound not only to the Mosaic ritual, but to him as a kind of Rabbi; as a reform teacher, but nevertheless a teacher under the Jewish scheme. And so they were servants — slaves; they were rendering an enforced obedience. But he said to them, "Henceforth I shall not call you my servants — persons obeying me, as it were, from compulsion, from a sense of duty, from the stress of a rigorous conscience; I shall now call you friends." And he gives the reason why. A servant is one who receives orders, and is not admitted to conference. He does not know about his lord's affairs. His lord thinks first about his own affairs, and when he has consummated his plans, he gives his directions; so that all the servant has to do is to obey. But a friend sits in counsel with his friend, and bears a part in that friend's thinking and feeling, and in the determinations to which he comes; and Christ said to his disciples "Ycu come into partnership with me hereafter, and you stand at friends, on a kind of equality with me. There is to be liberty between you and me hereafter."
Christ, then, raised men from religion as a bondage to religion as a freedom. I do not like the word religion; but we have nothing else to take its place. It signifies, in the original, to bind, to tie. Men were bound. They were under obligations, and were tied up by them. Christianity is something more than religion— that is, religion interpreted in its etymological sense, and as it is popularly esteemed. Christianity is religion developed into its last form, and carries men from necessity to voluntariness — from bondage to emancipation. It is a condition of the highest and most normal mental state, and is ordinarily spontaneous and free. This is not an accidental phrase.
“We have become so engrossed in the work of the Lord that we have forgotten the Lord of the work.”
As quoted in The Banner, Dec. 4, 1970, p. 2.
Speech in Manchester (4 July 1895), quoted in 'Mr. Morley In Manchester', The Times (5 July 1895), p. 10.
one week later Cezanne died
Quote in Cezanne's last letter to his son Paul, Aix, 15 October 1906; as quoted in Cézanne, Ambroise Vollard, Dover publications Inc. New York, 1984, p. 112
Quotes of Paul Cezanne, after 1900
Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39