“Power is no linger seen as inheriting its legitimacy from some divine authority; it is a mere convention which we adhere to because we are born and educated into it, and because we see others conform to it. Its strength lies in the fact that we believe that others believe in it: power is no more than the illusion of power. The exercise of power is a constant fight to keep up appearances.”

Source: The Best of All Possible Worlds (2006), Chapter 8, The End of Nature, p. 164.

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Ivar Ekeland18

French mathematician 1944

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“What we call Man's power over Nature turns out to be a power exercised by some men over other men with Nature as its instrument.”

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“The fact that there is a spiritual power in us, that is to say, a power which testifies to the unity of our life with the life of others, which impels us to regard others as other selves — this fact conies home to us even more forcibly in sorrow than in joy. It is thrown into clearest relief on the background of pain.
In the glow of achievement we are apt to be full of a false self-importance. But in moments of weakness we realise, through contrast, the infinitely superior strength of the power whose very humble organs and ministers we are. It is then we come to understand that, isolated from it, we are nothing; at one with it, identified with it, we participate in its eternal nature, in its resistless course.”

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“Benefiting and hurting others are ways of exercising one's power upon others; that is all one desires in such cases. One hurts those whom one wants to feel one's power, for pain is a much more efficient means to that end than pleasure; pain always raises the question about its origin while pleasure is inclined to stop with itself without looking back. We benefit and show benevolence to those who are already dependent on us in some way (which means that they are used to thinking of us as causes); we want to increase their power because in that way we increase ours, or we want to show them how advantageous it is to be in our power; that way they will become more satisfied with their condition and more hostile to and willing to fight against the enemies of our power.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

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“We have to understand who we are and where we fit in the natural order of the world because our oppressor deals in illusions. They tell us that it is power, but it is not power. They may have all the guns and they may have all the racist laws and judges, and they may control all the money, but that is not power. These are imitations of power and they are only ‘power’ because in our minds we allow it to be power.”

John Trudell (1946–2015) Native American rights activist, musician, poet

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“The power of a book lies in its power to turn a solitary act into a shared vision. As long as we have books, we are not alone.”

Laura Bush (1946) First Lady of the United States from 2001 to 2009

As quoted in Bringing Out the Best in Everyone You Coach : Use the Enneagram System for Exceptional Results (2009) by Ginger Lapid-Bogda, p. 123

“You cannot imagine a more certain rule or a more powerful suggestion than this, that all the blessings we enjoy are divine deposits which we have received on this condition that we distribute them to others.”

John Calvin (1509–1564) French Protestant reformer

Page 35.
Golden Booklet of the True Christian Life (1551)

“We may lay it down as a rule that the older the exercise of any power, the more benign it will appear, and the more recent its assumption, the more unnatural and even dangerous it will seem.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter V, Section 4, p. 58 (1985)

“I was born human. But this was an accident of fate - a condition merely of time and place. I believe it's something we have the power to change.”

Kevin Warwick (1954) British robotics and cybernetics researcher

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“Now, what is meant by the union between Church and State? ... I understand by it that authority is to be not merely political; that Government is to be not merely an affair of force, but is to recognize its responsibility to the Divine Power. Sir, we have discarded the divine right of Kings, and properly discarded it, because the divine right of Kings led to the abuse of supernatural power by individuals; but an intelligent age will never discard the divine right of Government. If Government is not divine, it is nothing. It is a mere affair of the police-office, of the tax-gatherer, of the guard-room.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech https://api.parliament.uk/historic-hansard/commons/1868/apr/03/adjourned-debate#column_917 in the House of Commons (3 April 1868)

“The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.”

Eric Hoffer (1898–1983) American philosopher

Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.

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Ivar Ekeland18

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