“There comes up another difficulty which more nearly concerns our vanity: namely, the impossibility of our conceiving this property [the faculty of feeling] as a dependence or attribute of matter.”

— Julien Offray de La Mettrie

Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter

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Julien Offray de La Mettrie 42

French physician and philosopher 1709–1751

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Context: As to all the outward signs that awaken within us feelings of sympathy and compassion, the blind are only affected by crying; I suspect them in general of lacking humanity. What difference is there for a blind man, between a man who is urinating, and man who, without crying out, is bleeding? And we ourselves, do we not cease to commiserate, when the distance or the smallness of the objects in question produce the same effect on us as the lack of sight produces in the blind man? All our virtues depend on the faculty of the senses, and on the degree to which external things affect us. Thus I do not doubt that, except for the fear of punishment, many people would not feel any remorse for killing a man from a distance at which he appeared no larger than a swallow. No more, at any rate, than they would for slaughtering a cow up close. If we feel compassion for a horse that suffers, but if we squash an ant without any scruple, isn’t the same principle at work?

“We have now but to prove a third attribute: I mean the faculty of feeling”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter
Context: We have now but to prove a third attribute: I mean the faculty of feeling which the philosophers of all centuries have found in this same substance.... [T]he Cartesians have made, in vain, to rob matter of this faculty. But in order to avoid insurmountable difficulties, they have flung themselves into a labyrinth from which they have thought to escape by this absurd system "that animals are pure machines."
An opinion so absurd has never gained admittance among philosophers... Experience gives us no less proof of the faculty of feeling in animals than of feeling in men.

“Our lack of confidence is not the result of difficulty. The difficulty comes from our lack of confidence.”
At quanto ego de illis melius existimo! ipsi quoque haec possunt facere, sed nolunt. Denique quem umquam ista destituere temptantem? cui non faciliora apparuere in actu? Non quia difficilia sunt non audemus, sed quia non audemus difficilia sunt.

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Also translated as: It is not because things are difficult that we do not dare, but because we do not dare, things are difficult.
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Epistulae Morales ad Lucilium (Moral Letters to Lucilius)
Context: But how much more highly do I think of these men! They can do these things, but decline to do them. To whom that ever tried have these tasks proved false? To what man did they not seem easier in the doing? Our lack of confidence is not the result of difficulty. The difficulty comes from our lack of confidence.

“In the basic case, where the person is concerned with the dispositional properties of his surrounding environment, the choice is between external attribution and internal (self) attribution.”

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Source: The psychology of interpersonal relations, 1958, p. 194

“This is then another new faculty which might exist only potentially in matter, like all the others”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter
Context: [W]e must admit, with the same frankness, that we are ignorant whether matter has in itself the faculty of feeling, or only the power of acquiring it by those modifications or forms to which matter is susceptible; for it is true that this faculty of feeling appears only in organic bodies.
This is then another new faculty which might exist only potentially in matter, like all the others which have been mentioned; and this was the hypothesis of the ancients, whose philosophy, full of insight and penetration, deserves to be raised above the ruins of the philosophy of the moderns.<!--p.160