“The refusal of work and authority, or really the refusal of voluntary servitude, is the beginning of liberatory politics.”
204
Empire
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Antonio Negri 63
Italian sociologist 1933Related quotes
"Perfect Knowledge in Final Things" (p. 110)
Private Lives in the Imperial City (1979)

Introduction to Étienne de La Boétie's Politics of Obedience: The Discourse of Voluntary Servitude (1975), p. 39 http://books.google.com/books?id=6o-8P3iqf7IC&pg=PA39
This quote is a paraphrase of the contents of the first chapter of Discourse on Voluntary Servitude. The quote appears in an edition titled Politics of Obedience: The Discourse of Voluntary Servitude edited by Murray Rothbard and Harry Kurz (1975), p. 39 http://books.google.com/books?id=6o-8P3iqf7IC&pg=PA39
Disputed

Speaking to the Académie française in 1903, as quoted by John Lahr in "Fighting and Writing" in The New Yorker (12 November 2007) http://www.newyorker.com/arts/critics/theatre/2007/11/12/071112crth_theatre_lahr

Six Principles of Political Realism, § 5.
Politics Among Nations (1948)
Context: Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe. As it distinguishes between truth and opinion, so it distinguishes between truth and idolatry. All nations are tempted — and few have been able to resist the power for long — to clothe their own aspirations and action in the moral purposes of the universe. To know that nations are subject to the moral law is one thing, while to pretend to know with certainty what is good and evil in the relations among nations is quite another. There is a world of difference between the belief that all nations stand under the judgment of God, inscrutable to the human mind, and the blasphemous conviction that God is always on one's side and that what one wills oneself cannot fail to be willed by God also.

“As I refuse violence, I refuse to serve the violent.”
Source: The Eye of the Heron (1978), Chapter 1 (p. 13)