“The refusal of work and authority, or really the refusal of voluntary servitude, is the beginning of liberatory politics.”

—  Antonio Negri , book Empire

204
Empire

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The refusal of work and authority, or really the refusal of voluntary servitude, is the beginning of liberatory politic…" by Antonio Negri?
Antonio Negri photo
Antonio Negri 63
Italian sociologist 1933

Related quotes

Ai Weiwei photo

“When the state murders, it assumes an authority I refuse to concede: the authority of perfect knowledge in final things.”

John Leonard (1939–2008) American critic, writer, and commentator

"Perfect Knowledge in Final Things" (p. 110)
Private Lives in the Imperial City (1979)

Hippolytus of Rome photo
Murray N. Rothbard photo

“The fundamental political question is why do people obey a government. The answer is that they tend to enslave themselves, to let themselves be governed by tyrants. Freedom from servitude comes not from violent action, but from the refusal to serve. Tyrants fall when the people withdraw their support.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

Introduction to Étienne de La Boétie's Politics of Obedience: The Discourse of Voluntary Servitude (1975), p. 39 http://books.google.com/books?id=6o-8P3iqf7IC&pg=PA39

Étienne de La Boétie photo

“The fundamental political question is why do people obey a government. The answer is that they tend to enslave themselves, to let themselves be governed by tyrants. Freedom from servitude comes not from violent action, but from the refusal to serve. Tyrants fall when the people withdraw their support.”

Étienne de La Boétie (1530–1563) French judge, writer and philosopher

This quote is a paraphrase of the contents of the first chapter of Discourse on Voluntary Servitude. The quote appears in an edition titled Politics of Obedience: The Discourse of Voluntary Servitude edited by Murray Rothbard and Harry Kurz (1975), p. 39 http://books.google.com/books?id=6o-8P3iqf7IC&pg=PA39
Disputed

Mark Twain photo
Edmond Rostand photo

“To joke in the face of danger is the supreme politeness, a delicate refusal to cast oneself as a tragic hero.”

Edmond Rostand (1868–1918) French writer

Speaking to the Académie française in 1903, as quoted by John Lahr in "Fighting and Writing" in The New Yorker (12 November 2007) http://www.newyorker.com/arts/critics/theatre/2007/11/12/071112crth_theatre_lahr

Hans Morgenthau photo

“Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe.”

Six Principles of Political Realism, § 5.
Politics Among Nations (1948)
Context: Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe. As it distinguishes between truth and opinion, so it distinguishes between truth and idolatry. All nations are tempted — and few have been able to resist the power for long — to clothe their own aspirations and action in the moral purposes of the universe. To know that nations are subject to the moral law is one thing, while to pretend to know with certainty what is good and evil in the relations among nations is quite another. There is a world of difference between the belief that all nations stand under the judgment of God, inscrutable to the human mind, and the blasphemous conviction that God is always on one's side and that what one wills oneself cannot fail to be willed by God also.

Plato photo
Ursula K. Le Guin photo

“As I refuse violence, I refuse to serve the violent.”

Source: The Eye of the Heron (1978), Chapter 1 (p. 13)

Related topics