
Quote from 'A. Beuys in the wilderness', 1974 (lecture at the Ulster Museum); as cited in Joseph Beuys and the Celtic Wor(l)d: A Language of Healing, Victoria Walters, LIT Verlag Münster, 2012, p. 198
1970's
Source: Practical Pictorial Photography, 1898, Clouds. Their use, and practical instructions as to how to photography them, p. 92
Quote from 'A. Beuys in the wilderness', 1974 (lecture at the Ulster Museum); as cited in Joseph Beuys and the Celtic Wor(l)d: A Language of Healing, Victoria Walters, LIT Verlag Münster, 2012, p. 198
1970's
At the other extreme is a set of parts that are completely unrelated: that is, a change in each part depends only on that part alone. The variation in the set is the physical sum of the variations of the parts. Such behavior is called independent or physical summativity.
Source: Definition of System, 1956, p. 23
Comment made after Salisbury lost power to Gladstone in 1892, quoted in Queen Victoria: A Biographical Companion by Helen Rappaport (2003), p. 331 http://books.google.com/books?id=NLGhimIiFPoC&lpg=PP1&pg=PA331#v=onepage&q&f=false.
“Each part in itself constitutes the whole to which it belongs.”
Source: The Cave (2000), p. 68 (Vintage 2003)
Source: General and industrial management, 1919/1949, p.xxi cited in: Harold R. Pollard (1974) Developments in management thought. p. 88
of the viewer
Quote from Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 21
a note on his tryptich painting, he made late in 1911, containing the canvasses 'States of Mind II', 'The farewells', 'Those Who go Those who Stay'.
1911
1860s, Our Composite Nationality (1869)
Context: The theory that each race of men has some special faculty, some peculiar gift or quality of mind or heart, needed to the perfection and happiness of the whole is a broad and beneficent theory, and, besides its beneficence, has, in its support, the voice of experience. Nobody doubts this theory when applied to animals or plants, and no one can show that it is not equally true when applied to races. All great qualities are never found in any one man or in any one race. The whole of humanity, like the whole of everything else, is ever greater than a part. Men only know themselves by knowing others, and contact is essential to this knowledge. In one race we perceive the predominance of imagination; in another, like the Chinese, we remark its almost total absence. In one people we have the reasoning faculty; in another the genius for music; in another exists courage, in another great physical vigor, and so on through the whole list of human qualities. All are needed to temper, modify, round and complete the whole man and the whole nation.