Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician
Source: Social Justice in Islam (1953), p. 133
Source: Economic Forces at Work, 1977, p. 132-133
Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician
Source: Social Justice in Islam (1953), p. 133
Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer
Pannomial Fragments (c. 1831), quoted in The Works of Jeremy Bentham, Vol. III (1838), p. 221
Thomas Jefferson (1743–1826) 3rd President of the United States of America
Letter to Oliver Evans (16 January 1814); published in The Writings of Thomas Jefferson (1905) Vol. 13, p. 66
1810s
Context: A man has a right to use a saw, an axe, a plane, separately; may he not combine their uses on the same piece of wood? He has a right to use his knife to cut his meat, a fork to hold it; may a patentee take from him the right to combine their use on the same subject? Such a law, instead of enlarging our conveniences, as was intended, would most fearfully abridge them, and crowd us by monopolies out of the use of the things we have.
“The bearers of the right of self-determination possess justiciable rights, not mere promises.”
Alfred de Zayas (1947) American United Nations official
Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. <br class="br">2015, Report submitted to the UN General Assembly
Jeremiah O'Donovan Rossa (1831–1915) Irish Republican Brotherhood member
Jeremiah O'Donovan Rossa, "Rossa's Recollections 1838 to 1898: Memoirs of an Irish Revolutionary" (Globe Pequot, 2004) ISBN 1 59228 362 4, p. 189
This statement was greeted with loud cheers.
Richard M. Weaver (1910–1963) American scholar
“Life without prejudice,” p. 5.
Life Without Prejudice (1965)
“My opinions may have changed, but not the fact that I'm right.”
Ashleigh Brilliant (1933) American author and cartoonist
“Of the exercise of a right power may deprive me; of the right itself, never.”
Voltairine de Cleyre (1866–1912) American anarchist writer and feminist
The Economic Tendency of Freethought (1890)
Context: Note the difference between a right and a privilege. A right, in the abstract, is a fact; it is not a thing to be given, established, or conferred; it is. Of the exercise of a right power may deprive me; of the right itself, never. Privilege, in the abstract, does not exist; there is no such thing. Rights recognized, privilege is destroyed.
But, in the practical, the moment you admit a supreme authority, you have denied rights. Practically the supremacy has all the rights, and no matter what the human race possesses, it does so merely at the caprice of that authority.