“Many a man, who has gone but a few miles from home, understands human nature better, detects motives and weighs character more sagaciously, than another who has travelled over the known world, and made a name by his reports of different countries. It is force of thought which measures intellectual, and so it is force of principle which measures moral greatness.”

— William Ellery Channing

Self-Culture (1838)

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William Ellery Channing 71

United States Unitarian clergyman 1780–1842

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“The Remnant are those who by force of intellect are able to apprehend these principles, and by force of character are able, at least measurably, to cleave to them. The masses are those who are unable to do either.”

Albert Jay Nock (1870–1945) American journalist

Source: Isaiah's Job (1936), II
Context: The mass-man is one who has neither the force of intellect to apprehend the principles issuing in what we know as the humane life, nor the force of character to adhere to those principles steadily and strictly as laws of conduct; and because such people make up the great and overwhelming majority of mankind, they are called collectively the masses. The line of differentiation between the masses and the Remnant is set invariably by quality, not by circumstance. The Remnant are those who by force of intellect are able to apprehend these principles, and by force of character are able, at least measurably, to cleave to them. The masses are those who are unable to do either.

“They based their extrapolations on numbers. That worked as long as money, which is easily measured numerically, was the principle motivating force in human affairs. But as time progressed, human actions became responsive instead to a multitude of incommensurable vectors.”

Gene Wolfe book Storeys from the Old Hotel

"The Marvelous Brass Chessplaying Automaton", Universe 7 (1977), ed. Terry Carr, Reprinted in Gene Wolfe, Storeys from the Old Hotel (1988), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

“The exact measure of the progress of civilization is the degree in which the intelligence of the common mind has prevailed over wealth and brute force.”

George Bancroft (1800–1891) American historian and statesman

"The Office of the People in Art, Government and Religion", pp. 426-7
Literary and Historical Miscellanies (1855)

“Intellectual culture consists, not chiefly, as many are apt to think, in accumulating information, though this is important, but in building up a force of thought which may be turned at will on any subjects on which we are called to pass judgment. This force is manifested in the concentration of the attention, in accurate, penetrating observation, in reducing complex subjects to their elements, in diving beneath the effect to the cause, in detecting the more subtle differences and resemblances of things, in reading the future in the present, and especially in rising from particular facts to general laws or universal truths. … Oone man talks continually about the particular actions of this or another neighbor; whilst another looks beyond the acts to the inward principle from which they spring, and gathers from them larger views of human nature.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

“The United States in general conducts very strict security measures for everyone who wishes to visit it, which has been in place for quite a few years. It’s also important to know that during election campaigns many statements are made and many things are said, however afterwards governing the country would be something different, and will be subject to many factors.”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by al-Sisi responding to Republican presidential candidate Donald Trump proposing to ban Muslim immigration to the US during an interview with CNN's Erin Burnett on 21 September 2016 http://time.com/4502537/egypt-sisi/
2016

“Our object was to avert dangers which we thought were imminent, and to terminate a conflict which, according to our belief, would soon place in hostile collision great and powerful classes in this country. The maintenance of power was not a motive for the proposal of these measures; for, as I said before, I had not a doubt, that whether these measures were accompanied by failure or success, the certain issue must be the termination of the existence of this Government…in proposing our measures of commercial policy, I had no wish to rob others of the credit justly due to them…The name which ought to be, and will be, associated with the success of those measures, is the name of one who, acting, I believe, from pure and disinterested motives, has, with untiring energy, made appeals to our reason, and has enforced those appeals with an eloquence the more to be admired because it was unaffected and unadorned: the name which ought to be chiefly associated with the success of those measures, is the name of Richard Cobden…In relinquishing power…I shall leave a name execrated by every monopolist who, from less honourable motives, clamours for protection because it conduces to his own individual benefit; but it may be that I shall leave a name sometimes remembered with expressions of good will in the abodes of those whose lot it is to labour, and to earn their daily bread by the sweat of their brow, when they shall recruit their exhausted strength with abundant and untaxed food, the sweeter because it is no longer leavened by a sense of injustice.”

Robert Peel (1788–1850) British Conservative statesman

Resignation speech http://hansard.millbanksystems.com/commons/1846/jun/29/resignation-of-the-ministry in the House of Commons (29 June 1846) after the repeal of the Corn Laws.

“The mass-man is one who has neither the force of intellect to apprehend the principles issuing in what we know as the humane life, nor the force of character to adhere to those principles steadily and strictly as laws of conduct; and because such people make up the great and overwhelming majority of mankind, they are called collectively the masses.”

Albert Jay Nock (1870–1945) American journalist

The line of differentiation between the masses and the Remnant is set invariably by quality, not by circumstance. The Remnant are those who by force of intellect are able to apprehend these principles, and by force of character are able, at least measurably, to cleave to them. The masses are those who are unable to do either.
Source: Isaiah's Job (1936), II

“We doubt not the destiny of our country — that she is to accomplish great things for human nature, and be the mother of a nobler race than the world has yet known. But she has been so false to the scheme made out at her nativity, that it is now hard to say which way that destiny points.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"American Facts" in Life Without and Life Within (1860) edited by Arthur Buckminster Fuller, p. 108.

“A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself.”

John Stuart Mill (1806–1873) British philosopher and political economist

"The Contest in America," Fraser’s Magazine (February 1862); later published in Dissertations and Discussions (1868), vol.1 p. 26
Context: War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth a war, is much worse. When a people are used as mere human instruments for firing cannon or thrusting bayonets, in the service and for the selfish purposes of a master, such war degrades a people. A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their free choice, — is often the means of their regeneration. A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself. As long as justice and injustice have not terminated their ever-renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.

“Only he who has measured the dominion of force, and knows how not to respect it, is capable of love and justice.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Il n'est possible d'aimer et d'être juste que si l'on connaît l'empire de la force et si l'on sait ne pas le respecter.
Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 192

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William Ellery Channing 71

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