John Allen Paulos (1945) American mathematician
Part 2 “Four Subjective Arguments”, Chapter 2 “The Argument from Prophecy (and the Bible Codes)” (p. 63)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)
An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)
John Allen Paulos (1945) American mathematician
Part 2 “Four Subjective Arguments”, Chapter 2 “The Argument from Prophecy (and the Bible Codes)” (p. 63)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)
Arthur Stanley Eddington (1882–1944) British astrophysicist
existence
Science and the Unseen World (1929)
Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters
Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)
Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality
Blue Like Jazz (2003, Nelson Books)
Henry Ward Beecher (1813–1887) American clergyman and activist
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 58
Rajneesh (1931–1990) Godman and leader of the Rajneesh movement
Never Born, Never Died (2002)
Context: Tao mystics never talk about God, reincarnation, heaven, hell. No, they don't talk about these things. These are all creations of human mind: explanations for something which can never be explained, explanations for the mystery. In fact, all explanations are against God because explanation de-mystifies existence. Existence is a mystery, and one should accept it as a mystery and not pretend to have any explanation. No, explanation is not needed — only exclamation, a wondering heart, awakened, surprised, feeling the mystery of life each moment. Then, and only then, you know what truth is. And truth liberates.
Steven Weinberg (1933) American theoretical physicist
Steven Weinberg, PBS interview, 1998 http://www.pbs.org/faithandreason/transcript/wein-frame.html
Alan Turing Computing Machinery and Intelligence
Source: Computing Machinery and Intelligence (1950), pp. 443-444.
Context: I am not very impressed with theological arguments whatever they may be used to support. Such arguments have often been found unsatisfactory in the past. In the time of Galileo it was argued that the texts, "And the sun stood still... and hasted not to go down about a whole day" (Joshua x. 13) and "He laid the foundations of the earth, that it should not move at any time" (Psalm cv. 5) were an adequate refutation of the Copernican theory.