Erinna
The Golden Violet (1827)
“A man with nothing to die for has even less for which to live.”
The Osho Upanishad
Context: I do not ordinarily make prophecies, but about this I am absolutely prophetic: the coming hundred years are going to be more and more irrational, and more and more mystical. The second thing: After a hundred years people will be perfectly able to understand why I was misunderstood — because I am the beginning of the mystical, the irrational. I am a discontinuity with the past. The past cannot understand me; only the future will understand. The past can only condemn me. It cannot understand me, it cannot answer me, it cannot argue with me; it can only condemn me. Only the future … as man becomes more and more available to the mysterious, to the meaningless yet significant … After a hundred years they will understand. Because the more man becomes aware of the mysterious side of life, the less he is political; the less he is a Hindu, a Mohammedan, a Christian; the less is the possibility for his being a fanatic. A man in tune with the mysterious is humble, loving, caring, accepting the uniqueness of everybody. He is rejoicing in the freedom of each individual, because only with freedom can this garden of humanity be a rich place.
"Recalling War," lines 1–6, from Collected Poems 1938 (1938).
Poems
“Indeed, when a ruler once becomes unpopular, all his acts, be they good or bad, tell against him.”
Book I, 7
Histories (100-110)
Misattributed, "What surprises you most about humanity?"
Amacher, 1999, cited in: Franziska Schroeder (2006). Bodily instruments and instrumental bodies. Vol. 25. p. 74:
Description of how "ears act as instruments and emit sounds as well as receive them (Amacher, 1999)... [and] the way these 'otoacoustic emissions' might function."
“He loved his country as no other man has loved her; but no man deserved less at her hands.”
Epitaph of Philip Nolan in "The Man Without a Country" (1863)
"Kurukshetra" in Essays on the Gita (1995), p. 39
Context: Even soul-force, when it is effective, destroys. Only those who have used it with eyes open, know how much more destructive it can be than the sword and the cannon; and only those who do not limit their view to the act and its immediate results, can see how tremendous are its after-effects, how much is eventually destroyed and with that much all the life that depended upon it and fed upon it. Evil cannot perish without the destruction of much that lives by the evil, and it is no less destruction even if we personally are saved the pain of a sensational act of violence.
The Tragic Sense of Life (1913), VIII : From God to God
