James Grier Miller (1916–2002) biologist
Source: Living systems, 1978, p. 22; As cited in: Egolfs Voldemars Bakuzis (1974) Foundations of Forest Ecosystems: Concepts of systems in general. p. 490
Source: Sociology and modern systems theory (1967), p. 58.
James Grier Miller (1916–2002) biologist
Source: Living systems, 1978, p. 22; As cited in: Egolfs Voldemars Bakuzis (1974) Foundations of Forest Ecosystems: Concepts of systems in general. p. 490
Talcott Parsons (1902–1979) American sociologist
Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 472
“Zaire's one-party system is the most elaborate form of democracy.”
Mobutu Sésé Seko (1930–1997) President of Zaïre
Ayittey, p. 210
Roy Ascott (1934) British academic
Behaviourables and Futuribles, manifesto, 1967; as cited in: Edward A. Shanken. " Cybernetics and Art: Cultural Convergence in the 1960s http://www.responsivelandscapes.com/readings/CyberneticsArtCultConv.pdf." 2002
Ulric Neisser (1928–2012) American psychologist
Source: Cognitive Psychology, 1967, p. 4
Adam Przeworski (1940) Polish-American academic
"Proletariat into a Class: The Process of Class Formation from Karl Kautsky’s The Class Struggle to Recent Controversies", Politics & Society (1977)
Bernhard Riemann (1826–1866) German mathematician
General Relation of the Concept System of Thesis and Antithesis
Gesammelte Mathematische Werke (1876)
George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic
Prologue
Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: It is the general idea put forward by Proudhon in 1840 that unites him with the later anarchists, with Bakunin and Kropotkin, and also with certain earlier and later thinkers, such as Godwin, Stirner, and Tolstoy, who evolved anti-governmental systems without accepting the name of anarchy; and it is in this sense that I shall treat anarchism, despite its many variations: as a system of social thought, aiming at fundamental changes in the structure of society and particularly — for this is the common element uniting all its forms — at the replacement of the authoritarian state by some form of non-governmental cooperation between free individuals.