“…"Yes, the true servant unceasingly rebukes the wicked, but he does it most of all by his conduct, but the truth that shines in his words, by the light of his example, by all the radiance of his life." (1989) The Road to Assisi, Sabatier as edted by Sweeney, pg 143.”

Ahunuvaiti Gatha; Yasna 31, 22.
The Gathas

No. 225.
The Tatler (1711–1714)
Context: The cast of mind which is natural to a discreet man, make him look forward into futurity, and consider what will be his condition millions of ages hence, as well as what it is at present. He knows that the misery or happiness which are reserved for him in another world, lose nothing of their reality by being placed at so great a distance from him. The objects do not appear little to him because they are remote. He considers that those pleasures and pains which lie hid in eternity, approach nearer to him every moment, and will be present with him in their full weight and measure, as much as those pains and pleasures which he feels at this very instant. For this reason he is careful to secure to himself that which is the proper happiness of his nature, and the ultimate design of his being. He carries his thoughts to the end of every action, and considers the most distant as well as the most immediate effects of it. He supersedes every little prospect of gain and advantage which offers itself here, if he does not find it consistent with his views of an hereafter. In a word, his hopes are full of immortality, his schemes are large and glorious, and his conduct suitable to one who knows his true interest, and how to pursue it by proper methods.

"Frank Sinatra Has a Cold" (Esquire, April 1966)

As quoted by Cicero in De Officiis, Book I, Chapter XVI - translation by Walter Miller

Song lyrics, Never for Ever (1980)

Source: Christ's Object Lessons (1900), Ch. 1, p. 23

Source: The Characteristics of the Present Age (1806), p. 264

"The Century's Great Men in Science" in The 19th Century : A Review of Progress During the Past One Hundred Years in the Chief Departments of Human Activity (1901), published by G. P. Putnam's Sons.
Context: It is the man of science, eager to have his every opinion regenerated, his every idea rationalized, by drinking at the fountain of fact, and devoting all the energies of his life to the cult of truth, not as he understands it, but as he does not yet understand it, that ought properly to be called a philosopher. To an earlier age knowledge was power — merely that and nothing more; to us it is life and the summum bonum. Emancipation from the bonds of self, of one's own prepossessions, importunately sought at the hands of that rational power before which all must ultimately bow, — this is the characteristic that distinguishes all the great figures of nineteenth-century science from those of former periods.