“We have seen that though Cristna was said to have left many sons, he left his immense empire, which extended from the sources of the Indus to Cape Comorin, (for we find a Regio Pandionis near this point,) to his daughter Pandæa; but, from finding the icon of Buddha so constantly shaded with the nine Cobras, &c., I am induced to think that this Pandeism was a doctrine, which had been received both by Buddhists and Brahmins.”

Christ, Old Student in a New School (1972)

Campbell's recollection in 1819 after a visit to Swellendam, quoted in Die Wêreld van Susanna Smit, 1799–1863, Schoeman (1995)

Source: Persuasion

Original: (it) Molti si sono immaginate Repubbliche e Principati, che non si sono mai visti nè cognosciuti essere in vero; perchè egli è tanto discosto da come si vive, a come si doveria vivere, che colui che lascia quello che si fa per quello che si doveria fare, impara piuttosto la rovina, che la preservazione sua.
Source: The Prince (1513), Ch. 15; translated by W. K. Marriot

Science and Immortality (1904)
Context: Though his philosophy finds nothing to support it, at least from the standpoint of Terence the scientific student should be ready to acknowledge the value of a belief in a hereafter as an asset in human life. In the presence of so many mysteries which have been unveiled, in the presence of so many yet unsolved, he cannot be dogmatic and deny the possibility of a future state; and however distressing such a negative attitude of mind to the Teresian, like Pyrrho, he will ask to be left, reserving his judgement, but still inquiring. He will recognize that amid the turbid ebb and flow of human misery, a belief in the resurrection of the dead and the life of the world to come is the rock of safety to which many of the noblest of his fellows have clung; he will gratefully accept the incalculable comfort of such a belief to those sorrowing for precious friends hid in death's dateless night; he will acknowledge with gratitude and reverence the service to humanity of the great souls who have departed this life in a sure and certain hope but this is all. Whether across death's threshold we step from life to life, or whether we go whence we shall not return, even to the land of darkness, as darkness itself, he cannot tell.

Henry J. Heinz in his diary (1875), cited in: Robert C. Alberts (1973), The good provider: H. J. Heinz and his 57 varieties. p. 24

Source: “Humanly, left to ourselves, we are incapable of doing a divine work”: DR Congo Prelate https://www.aciafrica.org/news/871/humanly-left-to-ourselves-we-are-incapable-of-doing-a-divine-work-dr-congo-prelate (26 February 2020)

To Webster Hall curator Baird Jones, reported in the New York Post (11 December 1999); quoted in “Forest Whitaker,” in Hollywood.com http://www.hollywood.com/celebrities/forest-whitaker-57300206/.