"Legislators of the world" in The Guardian (18 November 2006)
Context: Of course, like the consciousness behind it, behind any art, a poem can be deep or shallow, glib or visionary, prescient or stuck in an already lagging trendiness. What's pushing the grammar and syntax, the sounds, the images — is it the constriction of literalism, fundamentalism, professionalism — a stunted language? Or is it the great muscle of metaphor, drawing strength from resemblance in difference? Poetry has the capacity to remind us of something we are forbidden to see. A forgotten future: a still uncreated site whose moral architecture is founded not on ownership and dispossession, the subjection of women, outcast and tribe, but on the continuous redefining of freedom — that word now held under house arrest by the rhetoric of the "free" market. This on-going future, written-off over and over, is still within view. All over the world its paths are being rediscovered and reinvented.
There is always that in poetry which will not be grasped, which cannot be described, which survives our ardent attention, our critical theories, our late-night arguments. There is always (I am quoting the poet/translator Américo Ferrari|) "an unspeakable where, perhaps, the nucleus of the living relation between the poem and the world resides".
“Apparently this was a design flaw in the unaugmented human brain, a lagging of consciousness behind intent.”
Source: Stamping Butterflies (2004), Chapter 16 (p. 106)
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Jon Courtenay Grimwood 14
British writer 1953Related quotes
Imre Lakatos (1978, p. 6), cited in: Vernon L. Smith (1989), "Theory, experiment and economics http://pubs.aeaweb.org/doi/pdfplus/10.1257/jep.3.1.151." The Journal of Economic Perspectives 3 (1): 168.
Entry (1956)
Eric Hoffer and the Art of the Notebook (2005)
“I myself am made entirely of flaws, stitched together with good intentions.”
Source: Magical Thinking
Doe et dem. Dacre v. Dacre (1798), 2 Bos. & Pull 259.
I am
Context: I am' itself is God. The seeking itself is God. In seeking you discover that you are neither the body nor the mind, and the love of the self in you is for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love.