“III. Thesis. A God working in Time. (Government of the world). Antithesis. A timeless, personal, omniscient, al-mighty, all-benevolent God”

— Bernhard Riemann

Providence
Antimonies
Gesammelte Mathematische Werke (1876)

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Bernhard Riemann 43

German mathematician 1826–1866

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“IV. Thesis. Freedom is very well compatible with sound lawfulness of the course of nature. But the concept of a timeless God is then untenable. But the restriction which omnipotence and omniscience suffer through freedom of the creature in the sense above determined, must be eliminated by the assumption of a temporally acting God, of a ruler of the hearts and destinies of men; the concept of Providence must be supplemented and in part replaced by the notion of government of the world.”

Bernhard Riemann (1826–1866) German mathematician

No Antithesis indicated.
Gesammelte Mathematische Werke (1876)

“I. Thesis. Finite elements of Space and Time. Antithesis.”

Bernhard Riemann (1826–1866) German mathematician

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“Who can believe that all these mighty works
Have grown, unaided by the hand of God,
From small beginnings? that the law is blind
by which the world was made?”
Quis credat tantas operum sine numine moles Ex minimis, caecoque creatum foedere mundum?

Marcus Manilius Astronomica

Book I, line 492, as reported in Dictionary of Quotations (classical) (1897) by T. B. Harbottle, p. 240.
Astronomica

“Thesis. Finite, Representable. Antithesis. Infinite, System of Notions lying at the limit of the representable.”

Bernhard Riemann (1826–1866) German mathematician

Antimonies
Gesammelte Mathematische Werke (1876)

“Truth is found neither in the thesis nor the antithesis, but in an emergent synthesis which reconciles the two.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

“Our Yes towards life from the very beginning carries within it the Divine No which breaks forth from the antithesis and points away from what now was the thesis to the original and final synthesis. The No is not the last and highest truth, but the call from home which comes in answer to our asking for God in the world.”

Karl Barth (1886–1968) Swiss Protestant theologian

The Word of God and the Word of Man (1928)
Context: Our Yes towards life from the very beginning carries within it the Divine No which breaks forth from the antithesis and points away from what now was the thesis to the original and final synthesis. The No is not the last and highest truth, but the call from home which comes in answer to our asking for God in the world.<!-- p. 312