“I am upset I am very much disappointed when I see within myself a wrong image of myself…. A man can live without fingers, but he cannot live without self-respect…. That is why I took up leprosy work. Not to help anyone but to overcome that fear in my life. That it worked out good for others is a byproduct. But the fact is I did it to overcome fear.”
On his motivation to treat leprosy patients, Page=9
Baba Amte: A Vision of New India
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Baba Amte 34
Indian freedom fighter, social worker 1914–2008Related quotes

“We're wounded by fear,injured in doubt.I can lose myself,You I can't live without”
"Red Hill Mining Town"
Lyrics, The Joshua Tree (1987)
Context: We're wounded by fear, injured in doubt. I can lose myself, You I can't live without

In a letter to William Howard Schubart, (nephew of her died husband), Abiquiu, New Mexico, August 4, 1950; as quoted in Voicing our visions, -Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 228
1950 - 1970

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 104

version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): En als je nu bedenkt dat grote wiskundigen mijn werk interessant vinden, omdat ik in staat ben hun theorieën te illustreren. Ze kunnen zich helemaal niet voorstellen dat ik zo slecht was in wiskunde. Ik snap er zelf ook niets van. Ik begreep niet dat je iets moest bewijzen wat iedereen ziet. Ik zag het, ik wist, het is toch zo.. .Maar jawel hoor, je moest het bewijzen. Ik ben er bovenuit gekomen toen ik me realiseerde, dat ik wat anders kon. Ik dacht, dat ik een nietsnut was. Ik kom uit een milieu waar geen artiesten in waren.. ..Ik was een rare eend in de bijt, he?
1960's, M.C. Escher, interviewed by Bibeb', 1968

Scientist wonders why nobody asks him about Dan David prize (2013)

Science and Spirit interview (2004)
Context: We all eat or are eaten. That's the way life works, it's a greater rhythm. And that's why science and the understandings it has uncovered can be a source of joy.
This all relates to assent, a very important Judeo-Christian concept. "Thy will be done" is a God-kind of assent. "God works in mysterious ways," and you're supposed to give assent even if you don't like it. As a religious naturalist, I think of assent differently. Assent is saying, "Okay, for whatever reason, this is the way life works. It's an acceptance of what is. After that fundamental acceptance, I can live my life to minimize suffering and promote as much as good as I can, and try through whatever work I do to help others." We can't get around death, but we can get around poverty. We can try to avoid women being brutalized. We can curb environmental degradation.
One can start from the perspective of a religious naturalist or from the perspective of the world religions and arrive at the same place: a moral imperative that this Earth and its creatures be respected and cherished.

Source: "The Father's Love for Persons" https://www.google.com/books/edition/Select_Discourses_and_Essays/loYfAAAAYAAJ?hl=en&gbpv=1&dq=%22I+am+a+living+member+of+the+great+Family+of+All+Souls%22&pg=PA343&printsec=frontcover, in Selected Discourses and Essays from the works of William Ellery Channing, DD (1895)