Francis Scott Key (1779–1843) American lawyer and poet
Speech before the Colonization Society https://books.google.com/books?id=AoS2cqFQCSoC&pg=PA50
Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336 <br class="br">Leader of the Opposition
Francis Scott Key (1779–1843) American lawyer and poet
Speech before the Colonization Society https://books.google.com/books?id=AoS2cqFQCSoC&pg=PA50
Rudolf Rocker book Anarcho-Syndicalism
Source: Anarcho-Syndicalism (1938), Ch. 2 "The Proletariat and the Beginning of the Modern Labour Movement"
Arie de Geus (1930) Dutch businessman
Arie de Geus, in: " Arie de Geus: The Thought Leader http://www.strategy-business.com/article/17421?gko=cedb2," in: Strategy & Business. April 1, 2001, Nr 22-25. p. 26
Dana Arnold (1961) Middlessex uni prof
Source: Reading Architectural History (2002), Ch. 6 : Reading architectural herstories : The discourses of gender
Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg
L’étroitesse de notre territoire ainsi que notre histoire mouvementée nous ont rendus pleinement conscients de notre dépendance à l’égard de tous ceux qui nous entourent. Je pense que cette prise de conscience a le mérite de nous préserver de l’arrogance. <br class="br">Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2015) <br class="br">Luxembourg
Mubarak Ali (1941) Historian, activist, scholar
Dimensions of History, Chapter: Challenge and response, p. 56
History, What History Tells Us, Dimensions of History
C. Wright Mills book The Sociological Imagination
Appendix: "On Intellectual Craftsmanship"
The Sociological Imagination (1959)
Ellen Willis (1941–2006) writer, activist
"Three Elegies for Susan Sontag", New Politics (Summer 2005), Vol. X, No. 3 http://www.wpunj.edu/~newpol/issue39/Willis39.htm <br class="br">Context: Individuals bearing witness do not change history; only movements that understand their social world can do that. Movements encourage solidarity; the moral individual is likely, all unwittingly, to do the opposite, for bearing witness is lonely: it breeds feelings of superiority and moralistic anger against those who are not doing the same.