“We must ask if.. structures and organizations continue to serve the purposes for which they were first created. Are they true to the spirit that once inspired them?”

From Certainty to Uncertainty (2002)

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F. David Peat14

British physicist 1938–2017

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“The true foundation of all culture is the knowledge and understanding of water. Water is the ur-substance or ur-cause of all creation and for this reason is the ur-original accumulator, which readily absorbs both earthly and cosmic substances and conveys them to the body in a purely objective form. This must be done in such a way that the ur-attributes will in no way be modified and that change as such can only first come about in the effect, which the organically correctly structured body mediates and imparts. For this reason a good spirit dwells in a healthy body. Conversely a body full of vitality can be created, maintained and further developed by healing the inhering spirit.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger in 1936 - from Spec. Ed. Mensch und Technik, Vol. 2, 1993, section 4.1. (Callum Coats: Energy Evolution (2000))
Mensch und Technik

“Passionate servant leaders, determined to create a legacy of earthshaking transformation in their domain create/must necessarily create organizations which are … no less than Cathedrals in which the full and awesome power of the Imagination and Spirit and native Entrepreneurial flair of diverse individuals is unleashed … In passionate pursuit of jointly perceived soaring purpose and personal and community and client service Excellence.”

Tom Peters (1942) American writer on business management practices

24 December 2018
Tom Peters Daily, Weekly Quote

“Between the various types of rules which we shall give there will therefore be at once continuity of function and difference of structure.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect 
Context: Between the various types of rules which we shall give there will therefore be at once continuity of function and difference of structure. This renders arbitrary any attempt to cut mental reality up into stages. The matter is further complicated by the "Law of conscious realization" and the resulting time-lag. The appearance of a new type of rule on the practical plane does not necessarily mean that this rule will come into the subject's consciousness, for each mental operation has to be relearned on the different planes of action and of thought.

“As coordination contains all the principles of organization, it likewise expresses all the purposes of organization, in so far as these purposes relate to its internal structure. To avoid confusion we must keep in mind that there are always two objectives of organization, the internal and the external. The latter may be anything, according to the purpose or interest that calls the group together, but the internal objective is coordinative always.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 20

“Everyone must work to live, but the purpose of life is to serve and to show compassion and the will to help others. Only then have we ourselves become true human beings.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

“The physical structures of organisms play only a minor and secondary role… The only requirement which physical structure must fulfill is that it allow the characteristic behaviors themselves to be manifested. Indeed, if this were not so, it would be impossible to understand how a class of systems as utterly diverse in physical structure as that which comprises biological organisms could be recognised as a unity at all.”

Robert Rosen (1934–1998) American theoretical biologist

Robert Rosen. "Anticipatory systems in retrospect and prospect," in: General Systems, Vol. 24 (1979), p. 12; AS cited in: Nadin, Mihai. " Anticipation and dynamics: Rosen's anticipation in the perspective of time http://www.nadin.ws/archives/966." International journal of general systems. 39.1 (2010): 3-33.

“It cannot for a moment be doubted that an art work to be alive, to awaken us to its life, to inspire us sooner or later with its purpose, must indeed be animate with a soul, must have been breathed upon by the spirit and must breathe in turn that spirit.”

Louis Sullivan (1856–1924) American architect

Emotional Architecture as Compared to Intellectual (1894)
Context: Man, by means of his physical power, his mechanical resources, his mental ingenuity, may set things side by side. A composition, literally so called, will result, but not a great art work, not at all an art work in fact, but merely a more or less refined exhibition of brute force exercised upon helpful materials. It may be as a noise in lessening degrees of offensiveness, it can never become a musical tone. Though it shall have ceased to be vulgar in becoming sophistical, it will remain to the end what it was in the beginning: impotent to inspire — dead, absolutely dead.
It cannot for a moment be doubted that an art work to be alive, to awaken us to its life, to inspire us sooner or later with its purpose, must indeed be animate with a soul, must have been breathed upon by the spirit and must breathe in turn that spirit. It must stand for the actual, vital first-hand experiences of the one who made it, and must represent his deep-down impression not only of physical nature but more especially and necessarily his understanding of the out-working of that Great Spirit which makes nature so intelligible to us that it ceases to be a phantasm and becomes a sweet, a superb, a convincing Reality.

Yoshida Kenkō (1283–1350) japanese writer

73
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

“We live in an age of science and abounding accumulation of material things. These did not create the Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all of our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage bequeathed to us, we must be like minded as the Founders who created. We must not sink into a pagan materialism. We must cultivate the reverence which they had and for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshipped.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

“Organization begins when people, even if they be only two or more, combine their efforts for a given purpose. We have shown this by the simple illustration of two people uniting their efforts to lift and move some weighty object. This combination, however, is not the first principle of organization. It is only an illustration of organization itself. To find the first principle, let us carry the illustration a step further. The efforts of these two lifters must be coordinated, which means that they must act together. If first one lifted, and then the other, there would be no unity of action, and hence no true organization of effort. Here then we find the first principles of organization.
The next thing to do in order to explain is what we mean when we call coordination the first principle. We mean that this term expresses the principles of organization in toto; nothing less. This does not mean that there are no subordinated principles; it simply means that all the others are contained in this one of co-ordination. The others are simply the principles through which co-ordination operates, and thus becomes effective.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 19

“We must ask if.. structures and organizations continue to serve the purposes for which they were first created. Are they true to the spirit that once inspired them?”

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F. David Peat14

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