
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 279.
King v. Ginever (1796), 6 T. R. 735.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 279.
TIME magazine Vol. 149, No. 2 (13 January 1997) http://web.archive.org/web/20000619011644/http://www.time.com/time/gates/gates2.html
1990s
Mont Saint Michel and Chartres (1904)
Context: p>Where, then,— in what mysterious cave outside of creation — could Man, and his free-will, and his private world of responsibilities and duties, lie hidden? Unless Man was a free agent in a world of his own beyond constraint, the Church was a fraud, and it helped little to add that the State was another. If God was the sole and immediate cause and support of everything in his creation, God was also the cause of its defects, and could not,— being Justice and Goodness in essence,—hold Man responsible for his own omissions. Still less could the State or Church do it in his name.Whatever truth lies in the charge that the schools discussed futile questions by faulty methods, one cannot decently deny that in this case the question was practical and the method vital. Theist or atheist, monist or anarchist must all admit that society and science are equally interested with theology in deciding whether the Universe is one or many, a harmony or a discord. The Church and State asserted that it was a harmony, and that they were its representatives. They say so still. Their claim led to singular but unavoidable conclusions, with which society has struggled for seven hundred years, and is still struggling.</p
Pt. III, ch. 1, sec. 7.
1920s, Process and Reality: An Essay in Cosmology (1929)
“All the Universe is full of the life of perfect creatures.”
from "The Scientific Ethics", 1930 https://web.archive.org/web/20050808081615/http://www.informatics.org/museum/tsiol.html
Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 3, The Externalizing Machines, p. 60
“Those creatures from the para-Universe are trying to make themselves understood.”
Section 1 “Against stupidity...”, Chapter 6, p. 12
The Gods Themselves (1972)
Context: "Don't finish, Pete. I've heard it all before. All I have to do is decipher the thinking of a non-human intelligence."
"A better-than-human intelligence. Those creatures from the para-Universe are trying to make themselves understood."
"That may be," sighed Bronowski, "but they're trying to do it through my intelligence, which is better than human I sometimes think, but not much. Sometimes, in the dark of the night, I lie awake and wonder if different intelligences can communicate at all; or, if I've had a particularly bad day, whether the phrase 'different intelligences' has meaning at all."
"It does," said Lamont savagely, his hands clearly bailing into fists within his lab coat pockets. "It means Hallam and me. It means that fool-hero, Dr. Frederick Hallam and me. We're different intelligences because when I talk to him he doesn't understand. His idiot face gets redder and his eyes bulge and his ears block. I'd say his mind stops functioning, but lack the proof of any other state from which it might stop."
Source: Entrepreneur of the New Millenium: N.R. Narayana Murthy : Life & Times of N.R. Narayana Murthy, p. 29