“We fatuously hoped that we might pluck from the human tragedy itself a consciousness of a common destiny which should bring its own healing, that we might extract from life’s very misfortunes a power of cooperation which should be effective against them.”
Source: Twenty Years at Hull-House (1910), Ch. 7
Help us to complete the source, original and additional information
Jane Addams 28
pioneer settlement social worker 1860–1935Related quotes

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Source: Speech in the House of Lords (25 November 1891), quoted in Michael Bentley, Lord Salisbury's World: Conservative Environments in Late-Victorian Britain (2001), p. 226

Addiction and the Ipswich Murders: Theodore Dalrymple argues that the five murdered women were driven on to the streets not by addiction itself, but by myths about addiction http://www.socialaffairsunit.org.uk/blog/archives/001306.php (December 14, 2006).
The Social Affairs Unit (2006 - 2008)

I Ain't Got Time To Bleed (1999)

Speech in the House of Commons (14 December 1778), reprinted in the The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XX (London: 1814), p. 79.
1770s

La condition humaine [Man's Fate] (1933)

Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age
Context: It is not that one ought not to do just what one pleases; it is simply that one cannot do other than what each of us has to do, has to be. The only way out is to refuse to do what has to be done, but this does not set us free to do something else just because it pleases us. In this matter we only possess a negative freedom of will, a noluntas. We can quite well turn away from our true destiny, but only to fall a prisoner in the deeper dungeons of our destiny. … Theoretic truths not only are disputable, but their whole meaning and force lie in their being disputed, they spring from discussion. They live as long as they are discussed, and they are made exclusively for discussion. But destiny — what from a vital point of view one has to be or has not to be — is not discussed, it is either accepted or rejected. If we accept it, we are genuine; if not, we are the negation, the falsification of ourselves. Destiny does not consist in what we feel we should like to do; rather is it recognised in its clear features in the consciousness that we must do what we do not feel like doing.