
“A state without the means of some change is without the means of its conservation.”
Reflections on the Revolution in France (1790)
Can Socialism come by Constitutional Methods? (1933), p. 2, quoted in Hugh Dalton, The Fateful Years. Memoirs 1931-1945 (London: Frederick Muller Ltd, 1957), p. 151.
“A state without the means of some change is without the means of its conservation.”
Reflections on the Revolution in France (1790)
The Analects, The Doctrine of the Mean
Context: To entire sincerity there belongs ceaselessness. Not ceasing, it continues long. Continuing long, it evidences itself. Evidencing itself, it reaches far. Reaching far, it becomes large and substantial. Large and substantial, it becomes high and brilliant. Large and substantial; this is how it contains all things. High and brilliant; this is how it overspreads all things. Reaching far and continuing long; this is how it perfects all things. So large and substantial, the individual possessing it is the co-equal of Earth. So high and brilliant, it makes him the co-equal of Heaven. So far-reaching and long-continuing, it makes him infinite. Such being its nature, without any display, it becomes manifested; without any movement, it produces changes; and without any effort, it accomplishes its ends.
On Coalition Government (1945)
"The Scientific Basis of Fascism", in Political Science Quarterly, Vol. 42 (Academy of Political Science, 1927), p. 104.
Interview for The Times (31 May 1984) http://www.margaretthatcher.org/document/105505
Second term as Prime Minister
“Sacrifice, Work, and Production” Speech in Milan before the Fascio Milanese Combattimento (5 February 1920) p. 69
1920s, Mussolini as Revealed in his Political Speeches (November 1914—August 1923) (1923)
Leninism or Marxism? (1904)