“And while expecting me to be the more free I could be, he pushed me to my own corners, always asking for more. More freedom, more experiments, more noise, more trash, more, more.”

Varanasi 2nd Public Talk (22 November 1964)
1960s
Context: You know, in the case of most of us, the mind is noisy, everlastingly chattering to itself, soliloquizing or chattering about something, or trying to talk to itself, to convince itself of something; it is always moving, noisy. And from that noise, we act. Any action born of noise produces more noise, more confusion. But if you have observed and learnt what it means to communicate, the difficulty of communication, the non-verbalization of the mind — that is, that communicates and receives communication—, then, as life is a movement, you will, in your action, move on naturally, freely, easily, without any effort, to that state of communion. And in that state of communion, if you enquire more deeply, you will find that you are not only in communion with nature, with the world, with everything about you, but also in communion with yourself.

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 14

Source: Eragon

Source: The Purpose Driven Life: What on Earth Am I Here for?

"Cui Jian: Father of Chinese Rock 'N' Roll in UCLA Global (3 June 2005) https://international.ucla.edu/institute/article/11612

Review http://www.rogerebert.com/reviews/pleasantville-1998 of Pleasantville (1 October 1998) <br class="br">Reviews, Four star reviews <br class="br">Context: In the twilight of the 20th century, here is a comedy to reassure us that there is hope — that the world we see around us represents progress, not decay. Pleasantville, which is one of the year&#x27;s best and most original films, sneaks up on us. It begins by kidding those old black-and-white sitcoms like &quot;Father Knows Best,&quot; it continues by pretending to be a sitcom itself, and it ends as a social commentary of surprising power.<br>…<br>The film observes that sometimes pleasant people are pleasant simply because they have never, ever been challenged. That it&#x27;s scary and dangerous to learn new ways. The movie is like the defeat of the body snatchers: The people in color are like former pod people now freed to move on into the future. We observe that nothing creates fascists like the threat of freedom.<br>Pleasantville is the kind of parable that encourages us to re-evaluate the good old days and take a fresh look at the new world we so easily dismiss as decadent. Yes, we have more problems. But also more solutions, more opportunities and more freedom. I grew up in the &#x27;50s. It was a lot more like the world of Pleasantville than you might imagine. Yes, my house had a picket fence, and dinner was always on the table at a quarter to six, but things were wrong that I didn&#x27;t even know the words for.

Quoted in "Mussolini: Twilight and Fall" - Page 129 - by Roman Dąbrowski - Italy - 1956

Source: Have a Little Faith: a True Story

Napoleon the Little (1852), Book V, IX
Napoleon the Little (1852)