
Nobel Peace Prize Winner Speech (October 10, 2014)
At a New York State convention, Rochester, N.Y. (1853), quoted in Kolmerten, Carol A., The American Life of Ernestine L. Rose, Syracuse, NY: Syracuse University Press, 1999, p. 129-130.
Nobel Peace Prize Winner Speech (October 10, 2014)
Amartya Sen, "Human Rights and Asian Values" Sixteenth Annual Morgenthau Memorial Lecture on Ethics and Foreign Policy, May 25, 1997; Republished in: Tibor R. Machan (2013), Business Ethics in the Global Market. p. 69
1990s
comment by "close friend" Jennifer Lopez, arts.guardian.co.uk (March 30, 2007)
2007, 2008
Written in 1857, as quoted in ch. 87.
The Female Experience (1977)
2000s, The Central Idea (2006)
Context: The equality of mankind is best understood in light of a two-fold inequality. The first is the inequality of mankind and of the subhuman classes of living beings that comprise the order of nature. Dogs and horses, for example, are naturally subservient to human beings. But no human being is naturally subservient to another human being. No human being has a right to rule another without the other's consent. The second is the inequality of man and God. As God's creatures, we owe unconditional obedience to His will. By that very fact however we do not owe such obedience to anyone else. Legitimate political authority—the right of one human being to require obedience of another human being—arises only from consent. The fundamental act of consent is, as the 1780 Massachusetts Bill of Rights states, "a social compact by which the whole people covenants with each citizen and each citizen with the whole people that all shall be governed by certain laws for the common good." The "certain laws for the common good" have no other purpose but to preserve and protect the rights that each citizen possesses prior to government, rights with which he or she has been "endowed by their Creator." The rights that governments exist to secure are not the gift of government. They originate in God.
Objectivism: The Philosophy of Ayn Rand (1993), Chapter 10: Government
1990s
"Debate with Jefferson Davis"
2016, DNC Address (July 2016)
Context: Hillary has got her share of critics. She has been caricatured by the right and by some on the left. She has been accused of everything you can imagine — and some things that you cannot. But she knows that’s what happens when you’re under a microscope for 40 years. She knows that sometimes during those 40 years she’s made mistakes — just like I have; just like we all do. That’s what happens when we try. That’s what happens when you’re the kind of citizen Teddy Roosevelt once described — not the timid souls who criticize from the sidelines, but someone “who is actually in the arena…who strives valiantly; who errs…but who at the best knows in the end the triumph of high achievement.”
Hillary Clinton is that woman in the arena. She’s been there for us — even if we haven’t always noticed. And if you’re serious about our democracy, you can’t afford to stay home just because she might not align with you on every issue. You’ve got to get in the arena with her, because democracy isn’t a spectator sport. America isn’t about “yes, he will.” It’s about “yes, we can.” And we’re going to carry Hillary to victory this fall, because that’s what the moment demands. [Audience: Yes, we can! Yes, we can! Yes, we can! ] Yes, we can. Not "yes, she can." Not "yes, I can." "Yes, we can."
Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 141