
“I've always thought that a feeling which changes never existed in the first place.”
“I've always thought that a feeling which changes never existed in the first place.”
Leaves Of Morya's Garden (1924 - 1925), Book I : The Call (1924)
Context: You and We — here together in spirit.
One Temple for all — for all, One God.
Manifold worlds dwell in the Abode of the Almighty,
And the Holy Spirit soars throughout.
The Renovation of the World will come —
the prophecies will be fulfilled.
People will arise and build a New Temple.
“Dogma does not mean the absence of thought, but the end of thought.”
Ch I: The Victorian Compromise and Its Enemies ( p. 43 http://books.google.com/books?id=mKs-AAAAYAAJ&q=%22Dogma+does+not+mean+the+absence+of+thought+but+the+end+of+thought%22&pg=PA43#v=onepage)
The Victorian Age in Literature (1913)
Hagakure (c. 1716)
Context: To hate injustice and stand on righteousness is a difficult thing. Furthermore, to think that being righteous is the best one can do and to do one's utmost to be righteous will, on the contrary, bring many mistakes. The Way is in a higher place than righteousness. This is very difficult to discover, but it is the highest wisdom. When seen from this standpoint, things like righteousness are rather shallow. If one does not understand this on his own, it cannot be known. There is a method of getting to this Way, however, even if one cannot discover it by himself. This is found in consultation with others. Even a person who has not attained this Way sees others from the side. It is like the saying from the game of go: "He who sees from the side has eight eyes." The saying, "Thought by thought we see our own mistakes," also means that the highest Way is in discussion with others.
Designing the Future (2007)
Source: Canada Day speech, Parliament Hill, 1 July 1998.
Hansard, House of Commons, 5th series, vol. 562, cols. 1404-5.
Speech in the House of Commons, 19 December 1956.
1950s