“The dynamic element in my philosophy, taken as a whole, can be seen as an obstinate and untiring battle against the spirit of abstraction”

Source: Psyche and Matter (1992), p. 216
Context: Number, as it were, lies behind the psychic realm as a dynamic ordering principle, the primal element of which Jung called spirit. As an archetype, number becomes not only a psychic factor, but more generally, a world-structuring factor. In other words, numbers point to a background reality in which psyche and matter are no longer distinguishable.

Die Philosophie ist ein Kampf gegen die Verhexung unsres Verstandes durch die Mittel unserer Sprache.
§ 109
Source: Philosophical Investigations (1953)

Riemanns geometrische Ideen, ihre Auswirkungen und ihre Verknüpfung mit der Gruppentheorie (1925), as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" (2004)

Google It: Total Information Awareness, 2016

Source: Alternating Current (1967), p. 105
Context: Many psychiatrists think, like Huxley, that these substances [hallucinogens] are neither more nor less dangerous than alcohol. It is not necessary to entirely accept this opinion — although to me it seems to be not far from the truth — in order to recognize that the authorities prohibit these drugs not so much in the name of public health as in the name of public morality. They are a challenge to the ideals of activity, utility, progress, work, and similar notions that justify our daily routine. Alcoholism is an infraction of social rules. Everyone tolerates it because the violation confirms the rules. This case is analogous to prostitution: neither the drunk nor the prostitute and her clientele call into doubt the rules they break. Their acts are a disturbance of order, not a criticism of it. The use of hallucinogens, on the other hand, implies a negation of prevailing social values. … We can now understand the true reason for their condemnation and its severity. The authorities aren’t suppressing a reprehensible practice or a crime. They are suppressing dissidence. … Prohibition is a battle against a contagion of the spirit — against an opinion. The authorities reveal, in their ideological zeal, that they are pursuing a heresy, not a crime.

Quotes from him, Csillag születik (talent show between 2011-2012)

Part III, Section 31
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

Source: Lenin and Philosophy and Other Essays (1968), "Philosophy as a Revolutionary Weapon", p. 6

Soros on Soros (1995)
Context: On the abstract level, I have turned the belief in my own fallibility into the cornerstone of an elaborate philosophy. On a personal level, I am a very critical person who looks for defects in myself as well as in others. But, being so critical, I am also quite forgiving. I couldn't recognize my mistakes if I couldn't forgive myself. To others, being wrong is a source of shame; to me, recognizing my mistakes is a source of pride. Once we realize that imperfect understanding is the human condition, there is no shame in being wrong, only in failing to correct our mistakes.