
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2
“From every standpoint the world of humanity is undergoing a re-formation.”
"The True Modernism"
Foundations of World Unity
Context: From every standpoint the world of humanity is undergoing a re-formation. The laws of former governments and civilizations are in process of revision, scientific ideas and theories are developing and advancing to meet a new range of phenomena, invention and discovery are penetrating hitherto unknown fields revealing new wonders and hidden secrets of the material universe; industries have vastly wider scope and production; everywhere the world of mankind is in the throes of evolutionary activity indicating the passing of the old conditions and advent of the new age of re-formation. Old trees yield no fruitage; old ideas and methods are obsolete and worthless now. Old standards of ethics, moral codes and methods of living in the past will not suffice for the present age of advancement and progress.
This is the cycle of maturity and re-formation in religion as well. Dogmatic imitations of ancestral beliefs are passing. They have been the axis around which religion revolved but now are no longer fruitful; on the contrary, in this day they have become the cause of human degradation and hindrance. Bigotry and dogmatic adherence to ancient beliefs have become the central and fundamental source of animosity among men, the obstacle to human progress, the cause of warfare and strife, the destroyer of peace, composure and welfare in the world.
"For an Ecological Democracy" https://www.greeneuropeanjournal.eu/for-an-ecological-democracy, Green European Journal, 2014.
Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 260
Gottfried Leibniz (May, 1686) as quoted in George R. Montgomery, Tr., "Correspondence between Leibniz and Arnauld," Leibniz: Discourse on metaphysics; correspondence with Arnauld, and Monadology https://books.google.com/books?id=5-IeAQAAMAAJ (1916) VIII, p. 108
“There is an eternal antagonism of interest between the individual and the world at large.”
The Individual and the World
The Note-Books of Samuel Butler (1912), Part I - Lord, What is Man?
Context: There is an eternal antagonism of interest between the individual and the world at large. The individual will not so much care how much he may suffer in this world provided he can live in men’s good thoughts long after he has left it. The world at large does not so much care how much suffering the individual may either endure or cause in this life, provided he will take himself clean away out of men’s thoughts, whether for good or ill, when he has left it.
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4, Divide and Rule