Source: “Social injustice and corruption at the root of the crisis”: President of Thai Bishops' Conference tells Fides http://www.fides.org/en/news/26621-ASIA_THAILAND_Social_injustice_and_corruption_at_the_root_of_the_crisis_President_of_Thai_Bishops_Conference_tells_Fides (6 May 2010)
“Economic, social, political, environmental and population development in Thailand have created a series of problems that must be addressed addressesed by education.”
The Reason and the objective of Education Reform
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Sukavich Rangsitpol 31
Thai politician 1935Related quotes

Speech in Bradford (6 October 1964), quoted in The Times (7 October 1964), p. 12
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Speech to the UN General Assembly (7 December 1988)
Context: We are witnessing most profound social change. Whether in the East or the South, the West or the North, hundreds of millions of people, new nations and states, new public movements and ideologies have moved to the forefront of history. Broad-based and frequently turbulent popular movements have given expression, in a multidimensional and contradictory way, to a longing for independence, democracy and social justice. The idea of democratizing the entire world order has become a powerful socio-political force. At the same time, the scientific and technological revolution has turned many economic, food, energy, environmental, information and population problems, which only recently we treated as national or regional ones, into global problems. Thanks to the advances in mass media and means of transportation, the world seems to have become more visible and tangible. International communication has become easier than ever before.
Source: "The Distribution of Control and Responsibility in a Modern Economy", 1935, p. 59; lead paragraph

“Any serious social, political, and economic change must include veganism.”

1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 110.

1990s, Our March to Freedom is Irreversible (1990)

Source: Private Rights and Public Illusions (1994), p. xiii