
The Prophecy of Famine: A Scots Pastoral (1763), line 327
Song lyrics, Aerial (2005), A Sea of Honey (Disc 1)
The Prophecy of Famine: A Scots Pastoral (1763), line 327
“On the day the world ends
A bee circles a clover,
A fisherman mends a glimmering net.”
"A Song On the End of the World" http://www.poets.org/viewmedia.php/prmMID/19195
"The Authority Principle" in No Gods, No Masters : An Anthology of Anarchism (1980) Daniel Guérin, as translated by Paul Sharkey (1998), p. 90
Context: I stand ready to negotiate, but I want no part of laws: I acknowledge none; I protest against every order with which some authority may feel pleased on the basis of some alleged necessity to over-rule my free will. Laws: We know what they are, and what they are worth! They are spider webs for the rich and mighty, steel chains for the poor and weak, fishing nets in the hands of government.
Audio lecture, "History Ends In Green" ( Pt. 11 http://www.youtube.com/watch?v=bB9zIygfxLc Pt. 12 http://www.youtube.com/watch?v=epymX5t41kw)
Context: What you see, I think is the morphogenetic field. The invisible world that holds everything together. Not the net of matter and light, but the net of casuistry — of intentionality, of caring, of hope of dream — of thought. That all is there, but it has been hidden from us for centuries because of the exorcism of the spirit that took place in order to allow science to do business. And that monotonous and ill-considered choice has made us the inheritors of a tradition of existential emptiness — but that has impalded to us to go back to the jungles and recover this thing. … The question is, can we dream a dream that is sufficiently noble that we give meaning to the sacrifices that have been made to allow the 20th century to exist … I am convinced that if there were no shamanic pipeline, there would be no higher life, as we know it, on this planet. … We are all cells of a much larger body, and like the cells of our own body it is hard for us to glimpse the whole pattern of the whole of what is happening, and yet we can sense that there is a purpose, and there is a pattern...
Ain - I - Akbari Of Abul Fazl -i-allami Vol.ii. (ca. 1590) https://archive.org/stream/in.ernet.dli.2015.276273/2015.276273.Ain--_djvu.txt Quoted from Narain, Harsh (1993). The Ayodhya temple-mosque dispute: Focus on Muslim sources. Delhi: Penman Publishers. https://archive.org/details/TheAyodhyaTempleMosqueDisputeFocusOnMuslimSourcesHarshNarain
First Week, Sixth Day. Compare: "Much like a subtle spider which doth sit In middle of her web, which spreadeth wide; If aught do touch the utmost thread of it, She feels it instantly on every side", John Davies, The Immortality of the Soul.
La Semaine; ou, Création du monde (1578)
Source: Their Eyes Were Watching God (1937), Ch. 20, p. 193.
Context: Of course he wasn't dead. He could never be dead until she herself had finished feeling and thinking. The kiss of his memory made pictures of love and light against the wall. Here was peace. She pulled in her horizon like a great fish-net. Pulled it from around the waist of the world and draped it over her shoulder. So much of life in its meshes! She called in her soul to come and see.
“Half light, half shade,
She stood, a sight to make an old man young.”
" The Gardener's Daughter http://whitewolf.newcastle.edu.au/words/authors/T/TennysonAlfred/verse/englishidyls/gardenersdaughter.html", l. 139-140 (1842)
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The Third Policeman (1967)