Carroll Quigley (1910–1977) American historian
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 4, Historical Analysis, p. 122
Carroll Quigley (1910–1977) American historian
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister
BBC Radio National Lecture (1938), quoted in Unitarian Universalist Biographical Dictionary http://www25.uua.org/uuhs/duub/articles/lawrencepearsalljacks.html.
Trường Chinh (1907–1988) former General Secretary of the Communist Party of Vietnam (1907-1988)
For the Centenary of Lenin’s Birth (1971) (excerpts)
Talal Abu-Ghazaleh (1938) Jordanian businesspeople
Meeting the Challenges of Electronic Business” in Muscat, Oman, October 9, 2000.
M. H. Abrams (1912–2015) American literary theorist
People's Education interview (2007)
Context: Pay attention to your students. Hear what they say, try to find out what their capacities are, what make sense to them. Adapt what you are doing and saying to those capacities, but make your students stretch upward. I think the trick is to adapt to the level of a student, but never rest on that level — always make them reach out. … If a student does not quite get it the first time, he or she will come back and get it later. If you don’t set your writing — and teaching — at a level that makes them stretch, they are never going to develop their intellectual muscle.
Friedrich List (1789–1846) German economist with dual American citizenship
Source: The Natural System of Political Economy (1837), p. 44
Rudolf Rocker book Anarcho-Syndicalism
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Power operates only destructively, bent always on forcing every manifestation of life into the straitjacket of its laws. Its intellectual form of expression is dead dogma, its physical form brute force. And this unintelligence of its objectives sets its stamp on its supporters also and renders them stupid and brutal, even when they were originally endowed with the best of talents. One who is constantly striving to force everything into a mechanical order at last becomes a machine himself and loses all human feeling.
It was from the understanding of this that modern Anarchism was born and now draws its moral force. Only freedom can inspire men to great things and bring about social and political transformations. The art of ruling men has never been the art of educating men and inspiring them to a new shaping of their lives. Dreary compulsion has at its command only lifeless drill, which smothers any vital initiative at its birth and can bring forth only subjects, not free men. Freedom is the very essence of life, the impelling force in all intellectual and social development, the creator of every new outlook for the future of mankind. The liberation of man from economic exploitation and from intellectual and political oppression, which finds its finest expression in the world-philosophy of Anarchism, is the first prerequisite for the evolution of a higher social culture and a new humanity.
Ken Wilber (1949) American writer and public speaker
Which Level of God Do You Believe In? (2004)
Context: Human beings undergo psychological development. At each level or stage of development, they will see the world in a different way. Hence, each level of development has, as it were, a different religious belief or worldview. This does not make God or Spirit the result of human development; it does, however, make the ways in which humans conceive of God or Spirit the result of development. And this is where it gets really interesting.
Sukavich Rangsitpol (1935) Thai politician
The Reason and the objective of Education Reform