“The man who desires to have a clear head, a brain keenly alive to the subtle influences of the universe about him, alert to respond to every call made upon it by the bodily organs under its supervision, ready to receive impressions from the infinite source of universal thought, and capable of thinking the high thoughts of God after him, must live simply, abstemiously, naturally, and must avoid every harmful and inferior food. He will select the choicest food stuffs. These will consist of fruits, nuts, legumes, and dextrinized grains,—that is, well-toasted grain preparations, toasted bread, toasted wheat flakes, etc. He will eat sparingly, never to repletion. He will exercise out of doors at least two or three hours daily, living as much of the time as possible in the open air. He will sleep eight hours at night. He will take a vigorous cold bath every morning on rising, and, at least two or three times a week, will take a warm cleansing bath just before going to bed at night. He will conserve for useful work every energy of mind and body. He will endeavor to live righteously in the largest sense of the word.”

An dem Armen geht mir der Mensch auf. Daher kann ich den Menschen nicht denken ohne das Mitleid mit ihm, ohne die Liebe zu ihm. Nicht das Universum, aber das sittliche Universum, das soziale Dasein der Menschen muß ich denken und lieben, wenn mein Denken Gottes: Liebe heißen darf. <br class="br">Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&amp;pg=PA81

Life, xvi
The Note-Books of Samuel Butler (1912), Part I - Lord, What is Man?
Source: The Way of All Flesh

"Selections from the Allen Notebooks".
Source: Without Feathers (1975)

Excerpt from the poem Celestial Son in the book Dark Letter Days: Collected Works (2016) by Lorin Morgan-Richards.

The Animal Kingdom https://books.google.it/books?id=gKBgAAAAcAAJ&amp;pg=PA0, trans. H. McMurtrie, London: Orr and Smith, 1834, p. 37.

As quoted in Omnipotence and Other Theological Mistakes by Charles Hartshorne (1984)
Context: Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.

The Grounds and Reasons of Christian Regeneration (1739)
Context: Some People have an Idea, or Notion of the Christian Religion, as if God was thereby declared so full of Wrath against fallen Man, that nothing but the Blood of his only begotten Son could satisfy his Vengeance.
Nay, some have gone such Lengths of Wickedness, as to assert that God had by immutable Decrees reprobated, and rejected a great Part of the Race of Adam, to an inevitable Damnation, to show forth and magnify the Glory of his Justice.
But these are miserable Mistakers of the Divine Nature, and miserable Reproachers of his great Love, and Goodness in the Christian Dispensation.
For God is Love, yea, all Love, and so all Love, that nothing but Love can come from him; and the Christian Religion is nothing else but an open, full Manifestation of the universal Love towards all Mankind.
As the Light of the Sun has only one common Nature towards all Objects that can receive it, so God has only one common Nature of Goodness towards all created Nature, breaking forth in infinite Flames of Love, upon every Part of the Creation, and calling everything to the highest Happiness it is capable of.

The Philosophy of Antoninus