
The Australians: Insiders and Outsiders on the National Character since 1770 (2007)
Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 2, Globalization - It's Not About Free Trade, p. 41
The Australians: Insiders and Outsiders on the National Character since 1770 (2007)
2010s, Update on Investigations in Ferguson (2015)
All You Can Eat: Greed, Lust and the New Capitalism (2001)
“I believe the only way to protect my own rights is to protect the rights of others.”
1950s, Remarks at the United Negro College Fund luncheon (1953)
Twitter post, https://twitter.com/SenSanders (24 April 2019)
2010s, 2019, April 2019
“The struggle for human rights overrides all differences of color, nation or language.”
Presidency (1977–1981), Farewell Address (1981)
Context: I have just been talking about forces of potential destruction that mankind has developed, and how we might control them. It is equally important that we remember the beneficial forces that we have evolved over the ages, and how to hold fast to them.
One of those constructive forces is enhancement of individual human freedoms through the strengthening of democracy, and the fight against deprivation, torture, terrorism and the persecution of people throughout the world. The struggle for human rights overrides all differences of color, nation or language.
Those who hunger for freedom, who thirst for human dignity, and who suffer for the sake of justice — they are the patriots of this cause.
I believe with all my heart that America must always stand for these basic human rights — at home and abroad. That is both our history and our destiny.
America did not invent human rights. In a very real sense, it is the other way round. Human rights invented America.
Ours was the first nation in the history of the world to be founded explicitly on such an idea. Our social and political progress has been based on one fundamental principle — the value and importance of the individual. The fundamental force that unites us is not kinship or place of origin or religious preference. The love of liberty is a common blood that flows in our American veins.
1910s, The New Nationalism (1910)
Context: Conservation means development as much as it does protection. I recognize the right and duty of this generation to develop and use the natural resources of our land; but I do not recognize the right to waste them, or to rob, by wasteful use, the generations that come after us. I ask nothing of the nation except that it so behave as each farmer here behaves with reference to his own children. That farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself. I believe the same thing of a nation.